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Sunday, 05 February 2012 00:05


Names and Titles

Majesty’s real name is Syed Muhammad Tajuddin and with love His Majesty is known as Chiragh-uddin (The light of religion). But His Majesty was famous among the people as “Tajuddin Baba’’. His Highness’s other names and titles are as follows: -

His majesty name is Muhammad Tajuddin and with love known as Chiragh-uddin (The light of religion). But were famous among the people as “Tajuddin Baba ’’. Your are as follows: -

  • TAJ-UL-AULIA (Diadem of all Saints)
  • TAJ-UL-MILLAT-WAD-DEN (The diadem of Nation and Religion)
  • TAJ-UL-ARIFEEN (The diadem of all the knower of Almighty Allah)
  • TAJ-UL-MULUK (The diadem of all realms of the earth and skies)
  • SIRAJ-UL-SALKEEN (The light for the seekers of Almighty Allah)
  • SHAN-SHAH HAFAT-E-AQLEEM (The Majesty of the seven climes)

It is a very superior designation, which needs an explained to get a better understanding. A short briefing can be given as, “All Mighty Allah who is the Creator and cherisher of this entire universes and dynasties has divided it into seven parts and which is named as Haft-e-Aqleem (The seven climes). Therefore, as a result of the division of the dynasties and universes, the Vicegerent of the last Holy Prophet Mohammed (s.a.w.s.), to whom the authority and control is gifted in specific parameters of the seven climes is known as “the Majesty of the seven climes”.

Nasab Nama (Family Tree)

  1. Hazrat Syed Mohammad Baba Taj-uddin Aulia (r.a.).
  2. Hazrat Syed Badr-ddin Shah Sahib (r.a.).
  3. Hazrat Syed Haider Shah Sahib (r.a.).
  4. Hazrat Syed Ali Shah Sahib (r.a.).
  5. Hazrat Syed Abdul Qadir Shah Sahib (r.a.).
  6. Hazrat Syed Mohe-uddin Siya Shah Sahib (r.a.).
  7. Hazrat Syed Jamal Ahmed Shah Sahib (r.a.).
  8. Hazrat Syed Naseer-uddin Shah Sahib (r.a.).
  9. Hazrat Syed Kamal-uddin Shah Sahib (r.a.).
  10. Hazrat Syed Immad-uddin Shah Sahib (r.a.).
  11. Hazrat Syed Allow-uddin Shah Sahaib (Rehmatullah Allahe).
  12. Hazrat Syed Bahoo-uddin Nakhash Bandi (r.a.).
  13. Hazrat Syed Abdullah Shah Sahib (r.a.).
  14. Hazrat Syed Jalal-uddin Bukahri (r.a.).
  15. Hazrat Syed Kamal-uddin Bukahri (r.a.).
  16. Hazrat Syed Hussain Laqab-be-Mehboob (r.a.).
  17. Hazrat Syed Hussain Akber Sahib (r.a.).
  18. Hazrat Syed Abdullah Shah Sahib (r.a.).
  19. Hazrat Syed Fakhar-uddin Shah Sahib (r.a.).
  20. Hazrat Syed Mehmood Roomi Bin Ballaq (r.a.).
  21. Hazrat Syed Hussain Mohammad Taqi Sahib (r.a.).
  22. Hazrat Syed Abdullah Shah Sahib (r.a.).
  23. Hazrat Syed Mohammad Jama Shah Sahib (r.a.).
  24. Hazrat Syed Ali Akbar Shah Sahib (r.a.).
  25. Hazrat Imam Hassan Askari (RaziAllah Talah Anha).
  26. Hazrat Imam Ali Taqi (Razi Allah Talah Anha).
  27. Hazrat Imam Moosa (Raza Razi Allah Talah Anha).
  28. Hazrat Imam Moosa Kazim (Razi Allah Talah Anha)
  29. Hazrat Imam Jaffer Sadiq (Razi Allah Talah Anha).
  30. Hazrat Imam Baqir (Razi Allah Talah Anha).
  31. Hazrat Imam Zain-ul-Abidin (Razi Allha Talah Anha).
  32. Hazrat Imam Hussain (Allahe-Salam).
  33. Hazrat Ali Murtaza Muskil-Kusha (Karam Allah Talah Anha).
  34. Last Holy prophet Hazrat Mohammed (Sulal la ho Alaeha Wa Sullam).

(Approved from His Highness by Ummah Tajia)

When Baba Sahib (r.a.) saw the book Taj Qutbee he said,

“I am the grand son of Hazrat Imam Hassan Askari (r.a.)”.

Then the devotees were curious about the full family tree of Baba Sahib (r.a.). Hazrat Yousef Shah Taji tried to explain in his book Israr-E-Taj, that Hazrat Imam Hassan Askari’s grandson migrated to Madras (India) from Arab. But this was not satisfactory to the readers and the quest was on.

Mr. Husamuddin published the book Tazkara-e-Taj-ul-Aulia. In that book the family tree of His Highness (r.a.) went through my eyes, but still I (Syed Amjed Ali Shah Taji) was in the quest. Baba Sahib (r.a.) blessed me and I wrote an application to Hassan Sani Nizami (deputy administrator). He answered me on 27th Oct. 1966. He published the family tree of Baba Sahib (r.a.) and also published the family tree produced by Mr. Husamuddin.

But, we the Ummah Tajia put an extra effort to approve it directly from Baba Sahib (r.a.) and are presenting the family tree.

"r.a." is an abbreviation of "Rehmatullah Alahe"


This Designation means that His Majesty is the diadem and the leader of the knower, friend and the beloved ones of the Most Merciful and the Omnipotent Allah.

Grand Son of Hazrat Imam Askari

When we needed to confirm the family background of His Highness Baba Tajuddin (r.a.) for writing the biography. Baba Tajuddin (r.a.) asserted,

“ I am the Grand Son of Imam Hassan Askari (r.a.)”

Glad Tiding of Birth

Tajuddin Baba’s (r.a.) mother was glad tidied before his birth in which she was informed of the arrival of Tajuddin Aulia (r.a.). She saw a vast ground inhabited by thousands of cities with infinite beings. This contains all the religions and nations. Its winter’s fortnight and the full moon are dazzling. Moon light had exhilarated and allured every mortal. Then Baba Tajuddin’s (r.a.) mother saw that moon feel into her lap. His Majesty Baba Tajuddin (r.a.) was born in the same year.


August Syed Mohammed Baba Tajuddin (r.a.) was born in Kamti, Nagpur in Goore-Bazar on 15th Rajab 1277 Haj'ri corresponding to 27th January 1861 on Tuesday. A miracle was revealed by Baba Tajuddin (r.a.) as He born. He didn’t cry like a normal child and His eyes were closed. This confused the relatives, making them wonder if the as if the child was born dead. Experienced Midwives checked the pulse beat which was normal. Therefore according to that era’s tradition, His forehead was stamped by a heated copper coin and then He opened his eyes. Instead of crying He gave a smiley look to everyone.

The maternal grandfather of His Highness said that when His mother was born she had the similar condition. As to the tradition she was placed on a horse. After this practice she opened her eyes and took her first breath. That’s the reason she is addressed as Ghorun Bibi but her original name was Marium Bibi (r.a.).

Education & Training

August Baba Tajuddin (r.a.) was the only child of His parents. When His Majesty August Tajuddin Baba was one year of age His father passed away while touring Rangoon. August Baba Tajuddin’s (r.a.) mother after her husband’s death completed her 4 months & 10 days for (Iddut) then shifted to her father’s house, namely Syed Meeran Shah Sahib (r.a.). At maternal grand father’s house Baba Tajuddin (r.a.) has been fostered. At the age of nine His mother passed away afterwards His maternal grandmother looked after him. At the age of six with the help of Your maternal grand father His Majesty’s mother admitted him in a madrasa (Islamic School). There His Majesty (r.a.) was educated by Moulvi Akram-ul-Hassan and Moulvi Akram-ul-Haq. Beside Arabic He learnt Persian, Urdu and English. During the era of education, a Saint of Kamti (India) August Abdullah Shah visited the madrasa and told His Majesty’s teacher,

“What are you teaching him? He is an expert of the Elm-e-ludni (Inspired knowledge, Divine knowledge)”

Then he looked at August Baba Tajuddin (r.a.) with affection and humbleness and said,

“Eat little, Talk little and Sleep little and recite the Holy Quran, rather just recitation, think that as if it is been revealing on you.”

After that August Abdullah (r.a.) took out dry dates from his pouch chewed it and gave the other half to August Baba Tajuddin (r.a.). As He ate that half chewed date His condition changed, tears started running. This condition lasted for three days.

Like other children August Baba Tajuddin (r.a.) had no qualities like wantonness & waywardness. He had a calm and quiet persona. He had no friendship with His classmate nor was He interested in fooling around. On observing these circumstances August Baba Tajuddin’s (r.a.) maternal grand father bought him pigeons to amuse Him. So He looked after them just spending the time to cheer up. When August Baba Tajuddin (r.a.) matured, His maternal grand father bought Him a horse for ridding beside this His Majesty had a violin in inheritance. He usually played some time. Mostly He spent his time in studying and reading religious books.

From the very childhood, His Majesty (r.a.) liked to confine himself to loneliness. He was very kindhearted, good natured and benevolent and avoided talking much. He often recites Maulana Rome and Hafeez Sherazi’s lines in solitude particularly the following lines of Dewan-e-Hafeez.

‘O’ man, drink wine, set the book on fire, demolish Ka’aba (The house of Allah), sit in a temple, But never thou distress a fellow human. To elaborate it further, to His Majesty, Distressing, disheartening tyrannizing, surprising and oppressing human beings was the greatest to all sins. In other words to win the heart of a fellow human is the great pilgrimage and one heart is worth more than a thousands Ka’abas (The House of Allah). The Ka’aba is mere “cottage of Ibrahim (Abraham)”, but a human heart is the very home of The All Mighty Allah.

His Majesty’s practical life was an example of virtues, kindness and benevolence, which he showered on all mankind and will continue till the day of doom. When His Majesty was in the preaching school (madarsa), The Saint predicted that the Baba Tajuddin (r.a.) is the master of Elm-e-ludni. It is obvious what materialistic knowledge His Majesty would have gained at the age of 12-13. It was the divine knowledge that he satisfied and fulfilled the question of the questioner. After this the world has witnessed that born Saints had been in the service of Highness Baba. From the youth His Majesty liked to confine himself to loneliness. In His solidity He used to experience the revelation of the divine light, to meet the unseen creatures, His prayers with deep meditation. All these acts and talks are beyond the minds of a normal person.

This deep meditation, meeting the unknowns and unseen, Resisting and absorbing the divine light of All Mighty Allah is not the act of a normal human being in the period of adolescence.

Mystic Exercise

At the age of 15 years, His Majesty (r.a.) had completed the education of Arabic, Urdu, Persian, and English. He disappeared from the house of his maternal grandfather, Syed Meeran Shah (r.a.). His Highness maternal grandfather searched Him tirelessly everywhere, gave His picture in the newspaper and held a cash prize for it but all went in vain. At last he helplessly consigned and surrendered to Allah. His maternal grandfather loved Him so much that he couldn’t overcome the grief of His absence and after few years he passed away.

After leaving His maternal grandfather’s house, His Majesty (r.a.) mostly spend His time in the jungle of Basher for mystic exercises, which is also known as Gondwana. In fact, this region and its inhabitants were very famous for Black Magic.

Due to the presence of His Majesty (r.a.), the power of their evil magic (of inhabited magicians) was ceased. Since this was there only source of income. They were very dread fully worried, therefore, they complained to their chief for the downfall of there business. Upon listening there condition, the chief told them,

“A spiritual saint had arrived in our region; he is performing his mystic exercises while hanging up side down from tree and till his presence in this area our magical powers will remain ineffective”.

On hearing this magicians started to test spells individually on His Majesty (r.a.) so that He would leave, but all in vain. Then an official meeting was called and it was decided to commence magic collectively, but by the graciousness of Almighty Allah this was also ineffectual. In fact, this collective magic had an opposite affect on them. Some of them were totally handicapped from hand, some from legs, some from tongue and some from there eye sights … after that they all become miserable and extremely worried !! Allah Almighty granted wisdom and revealed reality to them that His Majesty is a highborn Saint because there collective spell makes no difference, rather we (black magicians) suffered badly. Therefore the tribe of magicians came in the honour of His Majesty (r.a.) where August Tajuddin Aulia (r.a.) was in deep meditation hanging up side down from the tree. Witness the Glory of Almighty Allah that when those sufferers (who were punished for their misdeed) reached near the tree, they all came to their original condition (became healthy) and obeisance’s His Majesty (r.a.). As His Highness (r.a.) was still in mystic exercise, they went back, and assigned two individuals in respect of His Majesty (r.a.) on daily bases, so that as soon as His Majesty would come down from tree the individual would inform their tribesmen in order to confess on their misdeed with Tajuddin Aulia (r.a.) and to be able to serve Him in any way possible.

His Majesty (r.a.) remained in Allah’s mystic devotion for consecutive two years and after that period stepped down from the tree, on seeing so, the two men who were on duty reported their tribe immediately. Upon hearing this each & every person which was 150,000 consisting of all age groups (ladies, children, seniors, youth…) started to pay homage in respect of His Majesty (r.a.) for three continuous days for confessing and acknowledging their transgression acts. His majesty (r.a.) pardoned everyone with His benevolence and beneficence. All these people (150,000 in numbers) embraced Islam and induct (Oath for allegiance to a Saint) on the hand of August Tajuddin Aulia (r.a.), and for few days served His Highness (r.a.) a lot. These people were known as Gond in the region of C.P (India). Their business was selling herbal medicines. At that time when people enquired, who is their spiritual mentor? They replied “Venerable Tajuddin Aulia (r.a.)”.


When Venerable His Highness Tajuddin (r.a.) arrived to Kamti; His Majesty’s (r.a.) age was seventeen years old. His Highness’s (r.a.) maternal grandfather had passed away in His (r.a) grief. His maternal Uncle Syed Abdul Rehman was pleased to see His Highness (r.a.) again. August Tajuddin Aulia (r.a.) had become silent and preferred loneliness in the worship of All Mighty Allah and stated verses in trance which were beyond anyone’s horizons.

In the year 1879, there was a flood in Kanhan River in Kamti (India), nearly half of the population was victimized from the flood. Many homes were swept away including the house of His Highness’s (r.a) maternal grandfather.

All the assets of Syed Abdul Rehman were swept away by the flood and that made a lot of financial uncertainty. His Highness (r.a.) proposed to obtain a job, Insha–Allah (Allah’s will) every thing will be settled normal. His Highness (r.a.) prayed for him and His Uncle was placed as a manager in the Jungle department.

When His Majesty (r.a.) was 18 years of age; Syed Abdul Rehman advised Him to enroll in the army. But His Majesty’s maternal grandmother sad countenanced, which was the hurdle in joining army. Therefore, it had been delayed for two years.


In 1881, at the age of 20 Venerable Tajuddin Aulia (r.a.) joined army as His Majesty (r.a.) had convinced His maternal grandmother with great difficultly. His Highness’s tallness, strong physique and sound health were absolutely perfect for the armed forces.

His Majesty Taj-ul-Aulia (r.a.) in 1881, were enlisted in the Nagpur Regiment no# 8 as a Corporal, which was known as Madrasi Platoon. His Majesty’s (r.a.) mystic routines were not effected in spite of His employment. After the duty hours His Majesty (r.a.) was seen busy in worshiping Almighty Allah. At night people heard His Majesty (r.a.) reciting verses of Hafiz Sherazi (r.a.) and Mulalna Roomi (r.a.). Due to His (r.a.) simple life style and honesty, His officers were very pleased.

His Majesty (r.a.) taught the Holy Quran to Mr. Bennis an American officer and also taught the study of spiritualism to an officer named Mr. William. After this Mr. William went to Calcutta and spent rest of his life in a graveyard. His Majesty (r.a.) visited several countries with the army. Even while miles away from base station His Majesty (r.a.) never compromised His prayers (Namaz) & spiritual practice under any circumstances and performed them punctually. His Highness’s (r.a.) daily life was well disciplined and organized.

His Majesty (r.a.) spent three years in Kamti and after that period His regiment was divided in two groups. One group remained in Kamti while other dispatched to Saagar Cantonment. His Majesty (r.a.) was included in the Saagar regimental group, this happened in 1884.

His Majesty (r.a.) arranged accommodation for His maternal grandmother and relatives then proceeded for Saagar (C.P. India). Even there His Majesty’s (r.a.) routine of prayers and mystical exercises remained the same. Once His Majesty (r.a.) came to see His maternal grandmother on leave and stayed with her for a few days and returned back. Now His abstinence and mystic devotion towards Allah was on the crest.

Baba Tajuddin (r.a.) was posted at Saagar depot. At night 9 o’clock after duty hours, He used to go to the Shrine of Baba Dauood Maki (r.a.) and remained there busy in observation, deep meditation and contemplation all night long then return back to depot in early morning hours before the time of parade. This routine continued for straight two years. Even after two years He used to visit the Shrine of Dauood Maki (r.a.) once or twice a week. Up till His stay in Saagar there was no change in this routine.

When His Majesty’s maternal grandmother was informed; that her grand son spent the whole night outside the army camp, she thought that her grandson might have been involved in notorious activities. Therefore she came to Saagar and stayed to investigate the absence of her grandson during nights. She found that the rumour was true. One morning when His Majesty (r.a.) came back after spending the night somewhere, she offered Him breakfast but His Highness prevaricated by saying

“I am not hungry”

This worried her more, and she decided to pursuit Him. In the night when His Majesty (r.a.) headed towards uninhibited place, she chased him. She saw that her grandson entered in a shrine. After a couple of minutes, she went inside and saw that her grandson was busy in prayers and divine observation. She was relieved to see her grandson rapt in deep meditation and prayers. She gave a blessing and came back calmly.

When His Majesty (r.a.) came back in the morning, He had little stones in His hand. Grandmother offered Him breakfast; His Majesty (r.a.) showed her the stones and said

“Grandmother! I eat these sweets and confections”.

His Majesty (r.a.) started eating the stones as if He was eating confections. His grandmother couldn’t say anything after looking at his condition.


The doubts which she came with found the reciprocal of it. His Majesty (r.a.) also satisfied His maternal grandmother. Therefore, she left His Majesty (r.a.) in the guardianship of Almighty Allah and left to Kamti. After long working hours His Majesty (r.a.) spent the whole night in the honour of His Sheikh (Almighty Allah & Pan-chantana-pak) and in the shrine of Hazrat Dauood Makki (r.a.). With a span of time one promising night an endowment message revealed. Voyage of hard prayers ended, at last the seeker tête-à-tête with his creator. A concealed voice was heard frequently, It commanded

“Mang! Kya Mangta Hai”
Meaning; “Demand! What you crave?”

To answer Tajuddin (r.a.) replied,
“Oh my Allah! I crave you, from you”

Almighty Allah blessed His Majesty (r.a.) with His Nuur (The divine light of Allah) and He got rapt in the Nuur of Allah. God transpired on Him. The high of affiliation brought the seeker so close to God that the entire veil eradicated. Now by observing himself, it reminded him the presence of Allah. Self entity and relevant urges ended there. Before His Majesty (r.a.) could reach His residence His eminence and distinction was announced and declared in all the dynasties and universes.

As narrated in a Hadith;

Translation - Hazrat Abu Horarah narrates that Prophet Mohammed (s.a.w.s.) says, “When Almighty Allah loves His obedient servant, Angle Jibraeli (Gabriel) is proclaimed by Allah that I love (xyz) servant so you also love him. Hence Angle Jibraeli begins to love him. Then he decrees that Allah loves that servant so you also love him. Upon this all the creatures of the climes and skies begin to love him and after this his eminence is divulges on the earth”.

Will Not Do Two Jobs

His Majesty (r.a.) served as a soldier in British Government of India for five years. At Nagpur, in the Kamti Military Camp His Majesty (r.a.) was assigned as a military guard at arsenal. One night at about two O’ clock, unexpectedly a military Captain Officer came for inspection. He saw His Majesty (r.a.) performing His duty attentively and after interrogation he headed back. On his way back he saw His Majesty (r.a.) in the courtyard of a small mosque, which was at a distance of 250 meters from the arsenal. The courtyard of the mosque was stunning with the moonlight. He observed His Majesty (r.a.) praying in the courtyard of this mosque. As this captain was Christian, he stood astonished there for a while. Then he went back at arsenal, there he saw His Majesty (r.a.) on his duty performing attentively. His Majesty (r.a.) called loudly.

“Who is there?”

The Captain got satisfied and went back. Then again he observed His Majesty (r.a.) contemplated in deep prayers in the mosque. He stepped up to mosque and watched His Majesty (r.a.) closely and again went back to the arsenal and found His Majesty (r.a.) on duty. Thus the Captain got amused because it already happened three times and he returned back without saying anything.

On next morning, His Majesty (r.a.) had been called at Senior Officer’s office and the captain told the whole story which happened at night. And after mentioning the whole story the captain paid attention to His Majesty (r.a.) and said,

“I saw you last night at two different locations; I think that you are a special man of God”.

On hearing this His Majesty (r.a.) got enraged, His Majesty (r.a.) returned back and brought all His army uniforms and stuff and placed it in front of the officers and said in His unique accent,

Baba Tajuddin: “Lo gi Hazrat! Ab do do  nokariany nahee kertey, Gee Hazrat”

Baba Tajuddin: “Here you go Mister! I will not do two jobs at a time. O mister!”

Lieutenant Major: “You are going to be promoted. In these circumstances it is not advisable to retire”.

Baba Tajuddin:  “I got the promotion which I was waiting for! Which promotion are you talking about? ”

After that His Majesty (r.a.) took off His uniform, and came out from military base. At this time His Majesty (r.a.) was wearing a cloth of jute. The officer thought that His Majesty (r.a.) had gone lunatic, so he informed all His relatives. His Majesty’s (r.a.) maternal Uncle Abdul Rehman’s father-in-law Sir Zahoor Baig who was in the same platoon, informed His maternal grandmother at Kamti. The motherhood love of His grandmother brought her to His Majesty (r.a.).

The Era of Ecstasy & Trance

When Sir Zahoor Baig informed maternal grandmother of His Majesty about the condition of His Majesty (r.a.) she reached immediately to Saagar.  His Majesty (r.a.) did not seem to be in his senses and his clothes were striped off. He kept on wandering in the streets of Saager. It seemed as if he had no desire of food and clothes. His condition was extremely restless and in a state of continuous wondering in search of something. While searching, sometimes he faced towards jungle or sometimes spent several hours under the shade of a tree in deep meditation without taking rest or meal. The level of worries and anxiousness was on its peek, when His grandmother saw him. Somehow, she managed to bring Him back to Kamti. There she consulted various medical treatments for the health of His Majesty. Commonly, it was considered that due to excess of worship and mystic exercise the mental disorder was caused. They also thought that His Majesty (r.a.) might commit some blunder or mistake during His Chilla (i.e. mystic exerciser for limited days) which disturbed His mental status. Hence, religious scholars, neurologist surgeon, and doctors were consulted but all were in vain and were unable to diagnose the actual disease.

Sirkar Tajullaulia His Majesty’s (r.a.) condition was something else. It was the year 1887. Now he was not an ordinary person on whom any medical treatment or benediction could affect. Now His Majesty (r.a.) was completely enraptured in the state of ecstasy and trance, regardless of worldly matters. He was completely lost in the Nuur (divine Light of Allah). Admired Allah and only Allah and there was nothing except the existence of love of Almighty Allah. Likewise, His Majesty (r.a.) used to stand in the sun and would roam on the streets without caring of hunger and thirst. Materialistic foolish people unaware of His greatness and dignity started calling Him mad.

In Kamti, little children used to throw stones and pebbles on His Majesty (r.a.) [as you are well aware of a similar incident with the Holy Prophet Mohammed May Peace be upon him- the children of Taif use to throw stones and pebbles on Holy Prophet Mohammed May Peace be upon him] if some one obstructed them, His Majesty (r.a.) used to say,

“Why do you S these children? These cute little children throwing flowers on me which are very aromatic”

His grandmother could not bear all this grief and she passed away. After her death His Maternal uncle took up the responsibility of His Majesty (r.a.) but his condition remained as it was.

His uncle was working in the forest department and was posted in Chanda. He took His Majesty (r.a.) with him. There was a vast community of people who practiced black magic. His uncle even tried to take Him to these magicians for His treatment but all in vain. His condition was incurable. Who had those guts to treat Him? Cure of true lover is the glimpse of His love.

His Majesty (r.a.) used to roam around in the jungle of Chandra. People saw His Majesty (r.a.) riding a lion in this era. Therefore, His Majesty (r.a.) became famous by the name of Lion’s Tajuddin.

Sometimes His Majesty (r.a.) used to go to the old abundant palace of Chandra or used to sit in deep meditation under the bridges. His Majesty (r.a.) didn’t care about hunger nor He needed clothes. Winter, summer and rain had no effect on him. Helplessly his maternal uncle left him in Kamti.

Now there was no one in Kamti to look after His Majesty (r.a.), That’s why His Majesty (r.a.) wandered on the streets. His Majesty (r.a.) spent his time in abandoned palaces or under bridges, and did not eat for many days. If some body offered Him food His Majesty (r.a.) would distribute it among dogs. A limited cloth covered his body. His Majesty (r.a.) also stayed in the temple garden house for two days or more. During his stay in the garden the people saw a pottery in His Majesty’s (r.a.) hand.

His Majesty (r.a.) used to go to Mr. Tronger Compounder residence at the cantonment hospital and His Majesty (r.a.) called his wife by the name of "Mai”.

In the era when His Majesty (r.a.) became famous as the Lion Rider or famed as Sher Tajuddin, He often came to a room in the new market of Kamti for endeavor. Here, His Majesty (r.a.) collected pointed stones and rested on them for self-denial and this practice went on for a year or a year an half. His Majesty (r.a.) spent most of his time in the jungles and after a few months came back to Kamti. Even here he didn’t stay at one point. His Majesty (r.a.) used to frequently visit the house of a Madrasi family in the evening. This gentleman had no children. When His Majesty (r.a.) visited his house, he presented food with humbleness and respect to His Majesty (r.a.). And if someday His Majesty (r.a.) came late, he waited outside the door for His Majesty (r.a.). One day as routine trip His Majesty (r.a.) went to his house. The Madrasi individual presented food and His Majesty (r.a.) said,

“ Girta Hay to Gir Tajuddin to hay ”
If it demolish! Let it be Tajuddin is their

This Madrasi individual heard those words of His Majesty (r.a.) but did not pay attention. Infact, this Madrasi man also thought that His Majesty (r.a.) is mentally disturbed. Just as His Majesty (r.a.) left the house, the house of the Madrasi collapsed, the man and his wife were not wounded at all. Then this man recalled the words of Baba Tajuddin

“If it demolish! Let it be Tajuddin is their”

His doubt was clear that Baba Tajuddin (r.a.) is a Wali Allah. This family started paying special respect to His Majesty (r.a.).One day by finding His Majesty in a pleasant mood he requested, that I am childless. His Majesty (r.a.) did not respond at all. Madrasi man requested continuously. Then Baba Sahib replied,

“Tajuddin bless you with three offspring, out of which there will be a pundit”

Simultaneously, this family was blessed with three sons. And one was a known Pundit. Likewise, the miracles revealed. This caused a huge mob of (ailing, seekers……) to gather around Him. All these unusual interferences caused disturbance in His Majesty’s routine prayers. For this reason Baba Sahib( His Majesty) chose a park of a British-man. From this act, no one could interrupt in his routine prayers. This was the era of British Empire, and general public was usually afraid of these British nationals. But even there the public reached to the owner of this garden, and requested him to kindly grant permission to meet Baba Sahib. Because he is a Saint of Allah, as we request for our desires and He prays to Allah which full fill completely. Hence, the British granted permission and this again caused a huge mob in respect of Baba Sahib. Therefore His Majesty came up with a unique technique so that this British man was obliged to send Baba Sahib to Nagpur by horse cart.

Mantel Hut

While His Majesty Baba Tajuddin (r.a.) was staying at garden of an Englishman, faraway from all and sundry in meditation of Allah the Almighty, people peculiarly started to flock day and night at this place too, in such a manner that it disturbed His Majesty’s meditation prayers seriously. One day His Majesty Baba Tajuddin enunciated:

Log Hamain Bhot Satatey hein, ub ham pagal jhopri chale jain ge
Translation: “Throng disturbs us a lot, now we will have to go to Mental hut!”

The next day, His Majesty reached to a Ladies Club, and stood undraped in median where few European ladies were playing Tennis, this made them uncomfortable; in reaction they convene for Police immediately, and pleaded to detain His Majesty. Therefore, on 27 August 1892 Gregorian, on the directives of Cantonment Magistrate and District Magistrate His Majesty Baba Sahib (r.a.) was admitted to a mental hospital, and consequently his divine aspiration came true. His Majesty was chuckling while getting chastisement from Police and declared delightfully:

“Hoo gee! We will go to Mantel hut! “

Therefore, through this technique a Wali (Saint) had entered a Mental Hospital by pretending to be a psychosomatic.

At this stage, Baba was 31 years of age, therefore this incident occurred in 1892. In Mental Hospital’s Register His Majesty’s age was mentioned is 31 years, 5 months and 7 days, and that date was 27 August 1892, and day was Thursday.

The state of Jazb (Condition of enrapture) is also like a psychosomatic condition. Materialistic World has always considered Walli’s (Saints) as lunatic, in fact they are the ones who have forgotten there identity in passion of remembering and loving Allah Almighty. Finally, at Mental hospital, Baba Sahib had an opportunity of solitude, and here His Majesty spent most of his time in meditation and devotion. Likewise, His Majesty Baba Sahib spent a period of 16 years in mental hospital, and during this span of 16 years peculiar incidents took place….

…On 27 August 1892, His Majesty Baba Sahib was admitted in mental hospital, but on the same day He was seen itinerant in Kamti (whereas from Nagpur to Kamty is a long way). While Aradly (servant) of Mental Hospital’s English officers was doing groceries at Kamti market, he amazingly witnessed His Majesty Baba Sahib, and reported this immediately to his officer (This was the same officer who transferred His Majesty Baba Sahib to mental hospital on the order of Magistrate). So, upon hearing this information, the English officer become snappy, and took his horse immediately to Kamty and pursuits where His Majesty Baba Sahib was sitting in deep meditation beneath a tree, on finding this out, the officer become more infuriate and pulled his horse back to Nagpur and reached to the mental hospital, and asked the Doctor furiously “Where is the lunatic whom I had brought yesterday ?” The Doctor become traumatised to hear this, and responded that he is confined in his cell! Immediately both of them approached the cell where His Majesty Baba Sahab was refrained. The English officer was amazed to see that His Majesty was sitting in the same posture in which he saw him a while ago beneath the tree in Kamti. This bolt from the blue developed tremendous revere in the heart of English officer for His Majesty Baba Sahib, and each Sunday he paid respect in accolade of His Majesty with his wife and children.

On the other hand, Baba Sahib’s appearance at two places became widespread in Kamti. Sometimes His Majesty was glimpsed at the doorsteps of his aficionado, and sometimes sitting beneath any tree. Dr. Abdul Hameed Khan was in-charge of the Mental hospital, one night he found Baba Sahib was walking in mental hospital porch, so he screamed at the security guard: “Why didn’t you lock the cell?” The security guard took the doctor and showed him that the door of Baba’s cell was properly locked and His Majesty was inside, this was shocking for the Doctor and he, couldn’t believe what he had seen, in this condition he glimpsed at the door once and on His Majesty Baba Sahib second…. Meanwhile Baba Sahib said from inside:

“ Kia Dekta Hey? Hawa to Ati Hey aur Jatti bhi hey”
Translation: (What do you witness? For sure air circulates inwards and outwards)

The Doctor marvelled at Baba Sahib, and esteemed His Majesty from the core of his heart, and started visiting and paying respect regularly. During his stay in mental hospital His Majesty Baba Sahib’s state of JAZB and ISTAGRAQ condition (state of deep meditation) was lessened, and  His Majesty mostly remained in the conscious state. Even during this condition of complete perception and consciousness, miracles were happening from His Majesty with such continuity that it seemed the occurrence of these Supernatural events was not an extraordinary thing to him, but a daily routine.

As per schedule, one night at the end of the day His Majesty Baba Tajuddin (r.a.) was taken back to His room, and was locked from outside, also the main door of hospital had been locked. The next morning when the guard opened the main door, he was stunned to see His Majesty Baba Tajuddin was waiting to come inside!!! So, he informed the management and doctors immediately. They came instantaneously and approached His Majesty Baba Sahib and took him to his room, when they reached the door of Baba’s room, they discovered that the door was firmly locked from outside. Now it was almost clear to them that His Majesty Baba Tajuddin (r.a.) was not an ordinary person. Therefore, they did not say a single word, but there believes and respect for His Majesty Baba Sahib (r.a.) grew further.

Mantel Runaway

While His Majesty was residing at the Mental hospital, one day a patient ran away. Later in the evening (as per hospital routines) when all the patients were congregated for attendance, that mental patient was missing. This was conveyed to Dr. Abdul Majeed, on which he became anxiously predicament, as that patient was admitted through a high-ranking officer. Now, he came under severe distress, walking back and forth, and thinking what should the plan be to search him. During that His Majesty Baba Sahib approached the doctor by himself and said: “Kion ghabratta Hey: Subaha Ajaiga” (why are you distressing, he will be back by next morning) Doctor was already a devotee of His Majesty so this calmed him down. The next morning, the escaped patient returned back, and stood in front of the hospital’s main gate, which hospital employees witnessed and they brought him inside, and informed the doctor, who delightedly came at once. While investigating him with curiosity he asked him how he escaped, and how did he come back? The mental patient replied like a normal person. I was going to my house, but on my way I found brother Tajuddin, he beat me forcefully, brought me back to the hospital, and personally went inside, leaving me at the entrance outside. In fact, while I was waiting for him to come, your guards arrested and brought me inside. After encountering this, the Doctor and his staff were extremely impressed from His Majesty Baba Sahab’s Karamat.

Fees on Convention

Once His Majesty completed His Mujahidad (spiritual endeavours) masses started to assemble and visit His Majesty at The Mental Hospital, whoever paid respect with aspirations, and desire, returned back with the benevolence and gratification as per his wish. Due to this prominence government set up a fee on whoever wanted to see His Majesty. At the beginning, a 2 Anans Fee was set (2 Annas are like 2 cents, and at that time this amount was equivalent to 2000 of today’s currency) but the inward multitude of the people didn’t decrease. Therefore as time passes the fee hiked upto 1 Rupees (equivalent to 10,000 of today’s money), but even then people didn’t confine. His Majesty’s Karamat’s (super natural acts fame) had spread to all parts of India, and now people started to come from far-flung places, from all kinds of ethical backgrounds and religions, consisting of every nationalities, groups and religions, either Hindu, Muslim, Sikh, Parsi, Christian, etc. Even English bureaucrats, and VIP citizens, abstained from paying respect and visit to His Majesty. One of them was Sir Anthony McDonald who was a Commissioned Colonel and a Civil Surgeon and lot of others like him. Irrespective of these officers, officials from other nations and Muslim officials also paid visit in respect of His Majesty. To name few were like:

Mr. Moti. Suppressant of Police. Khan Bahadur, Hafiz Willayat Allah Khan, Assistant Commissioner, and MahaRaja (Prince) Bahadur Ragoo Jee Rao Bhonsley paid visits in respect of His Majesty.

Raja Raghu Jee Rao’s Attendance

Raja Raghu Jee Rao’s son, Prince Vanaiq Rao’s wife was pregnant, and was suffering from intense labour pain. Complete day had passed, and her distressed condition couldn’t get better. All the well known Surgeons and Gynaecologists of Nagpur Metropolis were beside here to assist, and every professional effort was made to help her, but due to complications, she was unable to deliver the baby.

The matter had become severe, and the younger Maharani (Crown Princess) was almost falling unconscious from this anguish. Time was passing quickly, and it was getting late. With the deteriorating situation, the team of Gynaecologists and Specialists jointly scrutinised her, and concluded in connoisseur that the baby had already expired in mother’s womb. Now, In order to save mother’s life it had to be removed surgically, otherwise she would die too. The suggestion of surgery and removing the baby by cutting into pieces was overruled by Raja Raghu Jee Rao and by Elder Maharani (Raghu Jee Rao’s wife), and they ordered:

“If Crown Princess wants to die, let her, but we will not allow her to suicide”

Therefore, the whole night was spent in this condition. In early morning at 6 ‘o’ clock when Raja Raghu Jee Rao finished his Puja (Hindu Worship), his driver who was a Muslim, and a true believer and devotee of His Majesty Baba Sahib approached Raja and said:

“Your Excellency! At this stage, If you really want to save young maharani’s (princess) life, then please accept my humble request, and lets proceed to the mental hospital, where one of Allah’s greatest Wali (Saint) who’s name is Hazrat Baba Tajuddin Aulliah is residing. Everyone from this city and out side is taking maximum beneficence from Baba. Please accept my demand and let us go in respect of Baba Sahib”

This is what Allah Subhanu has destined. Raja Raghu Jee Rao’s luck was shining, at that time he was dressed up in his Puja (worship) outfits, which they call as “Patamber” and it is very sanctified to them, which couldn’t be worn outside. He was so impressed; that he didn’t even change and instantaneously ran bare footed, and rode the car. The driver swiftly speeded the car passing by downtown, cantonment until they reached the main gate of the Mental hospital, where Superintendent of the hospital, and rest of the staff approached hastily upon hearing the news of arrival of Raja Sahib. The driver left Raja Sahib in the car, and presented himself in front of Baba Sahib.

At that moment, His Majesty Baba Sahib was sitting carefree in Ala’m-e-Salook (state of ecstasy and trance) outside of his private room in Payeen garden. The driver fore kissed His Majesty’s feet, and supplicated respectfully Hazrat Jee (Your Majesty) Raja Raghu Jee Rao has come here from Shakar Dara to pay homage in respect of Your Highness, and seeks permission in order to present himself before you, and to fore kiss. Upon hearing this, His Majesty Baba Sahib raised his head and said:

Hum Fakeer Jee Hazrat, Hamray sey Raja ka Kiya Kam, Jee Hazrat ?
We are a Faqeer (virtuous) Hazrat (A respected person) what Raja (ruler) has to do from us?

The driver embraced Baba Sahib’s feets again, and requested humbly: Your Majesty Please grant permission for fore kissing. It will be a great benevolence! On this, His Majesty

Baba Sahib kept silent; the driver sprinted towards Raja and said to him: Please come quickly, and once you are there, grasp Hazoor (His Majesty Baba Sahib's) feet immediately. Raja came out from his car immediately, and went inside and while presenting himself in respect of Baba Sahib he snatched HIS MAJESTY Baba Sahibs Feet. Hazoor (HIS MAJESTY Baba Sahib) glimpsed and enunciated:

“Idhar Kia Kartey Jee Hazrat, Udahr Jana, Larka Paida Hua, Tu Khusian Manana”
What are you doing here Hazrat Jee, go there, a baby boy has born, celebrate

This is His Majesty Baba Sahib’s specific dialect. The driver was a true aficionado and enamoured of HIS MAJESTY Baba Sahib, contended and said immediately: Let’s go master, our requirement has been rewarded! At the same time the driver withdrew his watch from his pocket, and noted the time (that exact Hour, minute and second) when His Majesty Baba Sahab spelled the above blessed words and took Raja Raghu travelling back to Shakardarah.

Prior to reaching the Castle entrance, from very far distant sound of drums, biguls, and band and trumpets could be heard. Upon reaching near, they got a view that everyone was happily rejoicing, commemorating, celebrating, and wishing the good news to each other. As soon as car the s ped, every one rushed towards Raja, greeted cheerfully and joyfully, and conveyed the good news one by one.

Raja in condition of enraptured forgot self in this excitement. The Queen mother, Princes and Princesses, and the entire royal family came excited, everyone was enjoying the glorious moments. However, the driver requested Raja unswervingly:

My Master, please advise me the correct time of birth of the newly born Prince from the Pundits (Hindu religious Scholar) and all the other dominant figures who are present inside and will prepare new born Prince’s zodiac, and from attendant servants and team of Doctors.

Therefore, after each and every scrutiny it was confirmed that at the time when Hazoor Baba Sahib enunciated those blessed words:

“Idhar Kia Kartey Jee Hazrat, Udahr Jana, Larka Paida Hua, Tu Khusian Manana”
What are you doing here Hazrat Jee, go there, a baby boy has born, celebrate

Precisely at that very tick, that baby boy was born, upon which all the specialist Doctors and Gynecologists were astounded, and so were the rest of the people.

From Psychic Hospital to Shakardara

Apart from all those individuals who were able to pay the government imposed fee at the Mental hospital, and capable presents and there tribute in respect of His Majesty ,His Majesty Baba Sahib (r.a.) and gaining his countless beneficence, unlikely, there were thousands of underprivileged people who could not pay that fee and were deprived from those blessings. Therefore, an application was submitted to the management of the Mental hospital stating that His Majesty Baba Sahib (r.a.) is not insane, in reality his Majesty is a saintliness Auliya Allah (Allah’s Friend) and a vast majority are driven away from this sanctity because they cannot afford to pay this forced fee.

Based on this application verified by the hospital management, the commissioner adjudicated it, legally anyone could fulfill the requirement of personal guarantee and could take Sarkar (His Majesty Baba Sahib (r.a.). Therefore, as soon as Mr. Raja Raghoo Jee Rao came to know about this ruling, he paid a bail of 2000 Rupees, and brought His Majesty from Hospital to his palace in Shakar Dara.

This was confirmed by Mr. Pimplekar Deputy Care taker of the Mental hospital in Nagpur. When His Majesty was valediction the hospital on September 21st September, after a span of 16 years, he said:

Yeh Jagah Khali Nahi Rahey gee
This place will not remain vacant

Therefore, from that day to this day, saintliness persona can be found in that Mental hospital. Significantly, when Raja Raghoo Jee Rao was accompanying His Majesty Baba Sahib (r.a.) heading towards his palace, a very unusual panorama was witnessed. It was enormously huge convoy, compromising of diversified people from all types of religions, and sects, i.e. Christians, Hindu, Muslims, etc., everyone was participating equally and indifferently. They were all in a form of a procession. Raja Raghoo Rao was sitting with His Majesty Baba Tajuddin Sahab, traveling on of an elephant in the center, which was being escorted with a long strip of Royal guards and Knights in front and back, dressed in their colorful attire, riding on horse and camels, along with the Royal band marching in front. As, the grand carnival enroute to its destination passing from hospital to cantonment to main bazaar a huge crowd of devotees were joining the stream alongside and paying respect to His Majesty. To an extent only head and heads could be seen, and such a heavy shower of flowers was shed that it filled the air. This entire vista was marvelous. Therefore, with all the pride and honor, that King of Wiliat (Saint) who was in the attire of (Fakeer) reached Shakardara and gave its worthiness. Raja Raghoo Jee Rao’s Princesses and rest of the ladies, and hundreds of family members came forwards and forkissed His Majesty His Majesty Baba Sahib (r.a.) in the presence of Raja Raghoo Jee Rao. It was an honor of His Highness Syed Amjad Ali Shah Taji the author of this event, that he walked alone with the convoy from hospital to the Palace, and witnessed the whole account.

After that, His Majesty His Majesty Baba Sahib (r.a.) started living in Shukardara permanently, and from time to time Raja Ragoo Jee Rao paid respect in reverence of His Majesty Baba Sahib (r.a.). Raja had dedicated a large special portion in front of his Palace for the residence of His Majesty. A mob of devotees throng around His Majesty day and night, to get their aspiration and desires fulfilled, and now people were visiting frequently without any hindrance. His Majesty’s benevolence was on everyone, it happened mostly that His Majesty Baba Sahib (r.a.), enunciate some Zikar ( ), or about someone’s name and pronounce about him something in his specific dialect, after a short while that same person would arrive there and speak the same which His Majesty had stated before an hour or two.

His Majesty always smoked beedri (form of leave tobacco, which can be smoked) therefore, it was Hazrat Moulana Mohammad Abdul Ahad Bhopalee Sahib’s duty to always carry beedri and matches in his hand (when ever in presence of His Majesty), so that when ever His Majesty commanded for Beedri ,he would present Beedri to His Majesty’s and light it. If His Majesty commanded for a beedri and someone else presented beedri from his pocket, then His Majesty His Majesty Baba Sahib (r.a.) would not accept it and would not smoke. His Majesty’s meals routine was something like this, Raja Ragoo Jee Rao had done special arrangements for His Majesty, a servant was always on standby with two big plates of breakfast behind of His Majesty, and the Pitcher of water was always on his shoulder, after every six hours, the food had been replaced by fresh food, whenever His Majesty Baba Sahib (r.a.) desired, masticate 2-3 bites, otherwise did not eat for couple of days. Sometime His Majesty sipped water, and sometimes not.

After living for a month in Shakardara, His Majesty moved to Waki Jungles after acquiescence of Maharaja.

Stay at Waki Shareef

Patel Sheri Kashi Naath Rao was His Majesty’s (r.a.) devotee. He was suffering from joint pains, for which he frequently used to come to Nagpur for treatment. One day while crossing by the Mental hospital, he saw a great mob of people. Upon questioning, He came to know that the mob is waiting for glimpse of a virtuous His Majesty Baba Sahib (r.a.). Upon seeing His majesty, Kasnhi Naath bent his head down in respect, His Majesty said:

“Nana, Aap theek Ho Jatey. Hum tumharey Ghar Ayen Gey”
Grandfather, you will be fine, we will come to your house

Kashi Naath Rao’s joints pain was healing, he kept on coming to His majesty without interruption, until he became one of the regular devotees in paying respect to His Majesty (r.a.).

One day, His Majesty Baba Sahib (r.a.), was touring in Maharaja’s horse cart, upon reaching Paathan Sauwngee, His Majesty commanded

“Nana ko Bulaye hum waki Jain ge”.
Call grandfather, we will go to Waki. Immediately this message was conveyed to Waki which is situated 4 Miles away in South of Paathan Sauwngee.

Kashi Naath Rao Patel immediately arrived with four Buffalo carts, and with a warm welcome accompanied back with His Majesty to Waki. This way His Majesty Baba Sahib (r.a.) reached Waki.

Kashi Naath Rao Patel didn’t leave any effort in care and service of His Majesty Baba Sahib (r.a.). He assigned numerous servants to server His Majesty (r.a.), along himself dedicated to His Majesty’s service, but His Majesty Baba Sahib (r.a.),  never rested on bed, whenever he rested, he rested on floor, whenever He sat, He sat on floor, and even if relaxed, He relaxed on floor. Whatever the season, His Majesty wore only a Kurta (Shirt) throughout all seasons. His Majesty remained bare Head and Foot.

Likewise, while at Mental Hospital His Majesty revealed various miracles and benevolence for humanity, similarly here at Waki His Majesty’s munificence and miracles carried on.

Baba Tajuddin’s (r.a.) Educational, Devotional & Welfare Centers

While at stay at Waki Shareef, His Majesty (r.a.) formed a Masjid (mosque), Madarsa (School), Shifa Khana (Hospital), and a Adalat (Court) under a vast Tree of Tamarind in Patel’s Farm, and spent most of His time there, busy in devotion and meditation. Devotees paid their respect, and got His Majesty’s benevolence. Patel constructed a dwelling for His Majesty Baba Sahib (r.a.) His Majesty gave name to this place as NAGPUR. Gradually as time passes, people came there and stayed, the population increased densely, and it become a suburb.

Masjid (Mosque)

His Majesty Baba Sahab (r.a.) had given a corner in his back yard of residence as Masjid (Mosque).His Majesty ordered all those who were suffering from Spiritual problems and diseases to pray there. Within few days, they revert back towards Allah Jee, praying regularly, wholeheartedly, and steadfastly, and would return back to there homes successfully.

This was proven that, whoever had prayed in this Masjid (Mosque) he became free from all kinds of spiritual and psychological problems.

Madrasa (School)

His Majesty Baba Sahab (r.a.) named a huge mango tree as Madrasa (School), and directed all weak students to study there, within a day or two, they revolutionized into genius students. A mass group of students came over, and returned, loaded with His Majesty’s benevolence, and bags of Spiritual and Educational knowledge. Numerous students graduated from here becoming, successful Lawyers, Bureaucrat, Spiritual leaders, Lawmakers, etc. Even here, there were not any kind of discrimination between them, in fact the school was open to everyone, extraneously of there ethical backgrounds, religion, sect, cast, or color. Until now, by the blessing of His Majesty Baba Sahib (r.a.) this school is still enlightening and benefiting those in quest of knowledge.

Shifa Khana (Hospital)

Two yards away, on the west of the dwelling, lay a Mango Tree, which His Majesty Baba Sahab (r.a.) called as Hospital. If someone with incurable disease approached His Majesty, Baba ordered him to stay under that tree.

His majesty (r.a.) enunciates:

“Hamarey Shifa Khaney mey dakhil hotey, Achey ho jatey”
Get admited in our Shifa khane (Hospital), and get well soon.

Those who go their, get well at the same moment and some within two to four days while staying there. Once, an Englishman who was frustrated from his long illness, and was so weak, that could he could barely walk, came to His Majesty Baba Sahib (r.a.). His Majesty gave him dried bread and ordered him to dip it in water and eat it, and stay in Hospital. That Englishman followed the orders, and kept on eating the dried bread with dipping in water, until he completely got well. When his relatives came to see him, they were unable to recognize him.

Adalat (Court)

His Majesty Baba Sahib (r.a.) calls a Mango Tree near the Madarsa (School), as Kicheri (Court). When baffled persons come distressed in worldly problems, His Majesty orders them to stay in this Kicheri (Court), and do not leave until He orders them to leave.

As per His Majesty supreme orders, the distressed stays, beneath that Mango Tree, and when he returns to his home after the permission, the conditions and problems has been resolved. There were not only hundred rather thousand of such devotees who were salvaged, and were benefited. Lot of them was victimized by false case by English Courts, and was trapped in injustice of English courts. After coming to His Majesty Baba Sahib's (r.a.) court, they get bailed in every case, and got the security they were looking. Till today, people come, place their requests in Wire file, and getting the blessings and benevolence.

This way, sometimes His Majesty Baba Sahib (r.a.) stays in Waki Shareef and sometimes in Maharaja’s Palace in Shukardura. Besides, in Waki Shareef His Majesty had named a place as Prade Ground.

Sweet Tree

One day His Majesty Baba Sahib (r.a.) was relaxing beneath a Neem (Margo's) Tree, a patient came in Baba Sahib’s (r.a.) respect, Baba Sahib (r.a.) ORDERED HIM,

“Fetch the Leaves and Eat"

This person gazed towards the Margo tree, thought of the tree’s sourness, and stood back. Baba Sahib (r.a.) answered his feeling and Said;

“Who said this tree leaves are Bitter, wherever our sight goes, everything is sweet and sweet”

That person obeyed Baba Sahib’s (r.a.) order and ate the leaves; he was in great shock, that the tree leaves were really sweet. Even now, this river of benevolence sustains till present and a complete cure for all kind of diseases.

Returning to Shukardara

During Baba Sahib’s stay at Waki Sharif, Raja Ragoo Jee Rao paid respect and served very frequently. He considered Baba Sahib’s (r.a.) devotion a great asset. Raja’s devotion and care implored Baba Sahib (r.a.) back to Shukar Dara.

Raja Ragoo Gee Rao reserved a dedicated area in his Palace specifically for Baba Sahib (r.a.), and assigned trustworthy servants to serve Baba Sahib (r.a.). They conducted there best possible efforts to gratify His Majesty Baba Sahib (r.a.). Raja Rao also squirrel away a Horse Cart for Baba Sahib (r.a.) along with a driver. But Baba Sahib (r.a.) did not require all these luxuries, But Baba Sahib (r.a.) were only indulge in Allah's reverence. Only the divine light appeared in all sights. (NOOR E ILAHI)

Baba Sahib (r.a.) stayed in Raga Rago Gee Rao palace. His palace was close to the Nagpur Station at the distance of Two and a half kilometer. There was a separate lane going to Raja’s palace. On both side of the road, there were small hunts, in which Baba Sahib’s (r.a.) devotees or in common words ,as Baba Sahib (r.a.) calls “his children” (BACCHAY) lived.

It was only Baba Sahib (r.a.), who filled this palace in to a large town. All the time it exhibited the theme “recreational area environment”.

Published in Bawa Tajuddin Aulia
Sunday, 05 February 2012 00:00

Praise Worthy & Encomium

Praise Worthy & Encomium

Physique of Bawa (r.a.)

His Majesty Hazrat Baba Tajuddin (r.a.) had a magnificent height of 6 Feet 9 Inches; therefore even in multitude of throng His Majesty can be distinguished easily and prominently.

His Majesty’s sanctified forehead was broad, which was always glowing and radiant; colour was dark brownish; celestial face was straight & sharp, blessed with a beard, neck was long and smooth; arms were long and robust; legs were also lengthy and sturdy; and body was slim and slender. His Majesty’s never wore anything on his blessed head; and often remains bare footed, had a Madrasi Dialect, and His Majesty’s conversation was full of humbleness and gentleness.

Way of Addressing

His Majesty Baba Sahib (r.a.), replies evenly in the same gesture as someone addresses. If someone says “Baba” His Majesty also calls him Baba. If someone says “Bhai” (Brother) His Majesty also give equal respect and call him Bhai.

Pen & Paper

Readers! If I kept on writing on Hazoor (r.a.) Benevolence, Munificence & affection this itself will need a proportion of books; when my Uncle requested Hazoor (r.a.) that if it’s permissible than can I arrange an writer to sit nearby His Majesty, so he can record His Majesty’s accounts on daily basis, on this Sarkar (lord) (r.a.) said:

“ Kagaz Kalam Khan sey lay ga “
From where you will bring equivalent Pen & Paper

So, based on this envisage that only on His Majesty’s (r.a.) benevolence a heap of mountain of books can be written. Therefore I sojourn on this condense account in order to write briefly on other accounts.

Pace of Speed

His Majesty (r.a.) was swift footed, alacrity and fast momentum paced; walks with steadfastness with eyes closed while in condition of Muraqba (deep meditation) and Istigraak (Rapt), irrespective how dangerous the trail. His Majesty (r.a.) never impaired by anything on path, neither ever struck by stone, nor ever spiked by any thorn, instead thrones sprawl under His Majesty’s foot. Beast of Jungles fore kiss the blessed foot of Hazoor (r.a.), and whoever accompanied him, also did not get hurt by anything. By observing the pace of speed of His Majesty (r.a.) one will say it looks like that he (r.a.) is walking moalaq (in air) floating in air rather than walking on the ground. Once of Bawa Tajuddin (r.a.) bequeathed buzurg (venerable) Abdul Aziz Sahib (r.a.) known as “Nana Mian” (Maternal Grand Father) narrates:

One Day I was walking with Hazoor (r.a.) in a Jungle, and a flock of people were also along; servants were walking glooming with shades on His Majesty (r.a.). A Servant named Yaqub (Jacob) also gave me a chance to serve, I watched Hazoor (r.a.) were steadfastly and completely Mustaghrik, and cannot be distinguished who is walking? Hazoor (r.a.) wasn’t looking on the path at all; it appears that Hazoor isn’t walking on the ground instead walking Moalak (in air). While walking in this condition Hazoor (r.a.) s ped instantaneously near a big piece of rock which was deep rooted in the earth, immediately Sarkar (r.a.) stood up there and said:

“ Aiyse Rehtey Hein, Aur Agey Barhtey hein “
Stay like this, and go onwards

His Majesty (r.a.) was a swift walker, and can be distinguished in mass gathering of people with tall heights (meaning His Majesty R.A., looks superlative and incomparable out of the crowd).

This was the testimony of your leadership. His Majesty (r.a.) style of sitting was a true Tughra (monogram) symbol of “Mohammed “ (s.a.w.s.), and make a true example of Prophet Mohammed S.W.A.S. Whether eating, sitting, etc.

His Majesty (r.a.) gives great care & importance in all aspects of life in all ways and means. His Majesty was elevating to higher and highest crests.

Idiosyncratic Chaste Body

One day I (Author) was coming back from Hazoor (r.a.) devotion of service at sunset. On a far distant from Pathak (gate) I met a person who enquired me from where are you coming? I replied, I am coming from Hazrat Baba Sahib (r.a.) service of devotion. At that time I was of very young age. He asked me another question: What evidence do you have to proof that you are coming from the Bawa Tajuddin (r.a.)? I couldn’t give him any answer, so he asked on his own? What you were doing over there? I replied: I was massaging His Majesty (r.a.) foot.

Then he asked: Sniff your hands, as I whiffed my hands it was fragrance with the aroma of Musk & Anbar. The gentleman grabbed my hands immediately and rubbed on his entire body, when he was rubbing my hands on his clothes the perfume was spreading to far distant vicinity.

I also rubbed my hands on my clothes and placed them separately in a suitcase. That perfume lasts for years but I never met that gentleman again.

Aroma of Sweat

The Tabarukat (gifts) preserved with me (the Author) at Durbar Taj Al Aulia, out of them is a Handkerchief, which was used to absorb Hazoor Baba Sahib’s (r.a.) blessed sweat before His Majesty’s parda. Until to this date aroma of Amber and Musk still persist in it. Previously all this Tabarukat were put on display for Ziarat (honorary visits) yearly, and now on insistent of devotees it happens twice a year.

So, once on the occasion of Ziarat an elderly lady visited, she was still tremendously beautiful even at this old age, and was staying at Anwar Adil Sahab, Akhtar Adil Sahab’s Villa. When this Buzurga (a Pious lady) paid Ziarat (visit) to this handkerchief she start crying heavily. After Ziarat we inquired the reason of crying, she explained: I was staying in Bombay (Mumbai) hearing a lot about famousness of Baba Sahab’s (r.a.) Karamat (miracles). I was affected by asthma so I requested Baba Sahib (r.a.) virtually in my house that your Majesty ‘s Karamat are famed and well known all over, if my disease cure I will pay a visit in respect of His Majesty (r.a.). Since I Was very strict of Hijab (veil) so instantaneously I thought there is always a crowd of devotees present in respect of Baba Sahib (r.a.) how could I go there, so I set a condition on paying a Hazri (visit) that I will visit for sure, but will take the honour of Kadam Bossi (fore kissing) when you Majesty will be alone. This was impossible. According to her by His Majesty’s karam (blessings) she got cured the next day. After few days according to promise I travelled to Nagpur, in those days Sarkar (r.a.) was staying Shakar Dara. I reached there after inquiring the address, when I entered inside Sarkar (r.a.) was alone, I took the honour of Kadam Bosi (fore kissing), Sarkar (r.a.) forwarded one foot, and ordered to massage it. I acted accordingly, during this a gentleman came and stood there, Sarkar (r.a.) signalled him which I couldn’t understand but he presented a Bidri (inner core of cigarette wrapped in leaves) to Sarkar (r.a.) His Majesty took couple of puffs and granted me that Bidri, I took that extinguished and wrapped in my head scarf, during that His Majesty (r.a.) ordered to massage the other foot. I was very hygienic in nature, while I was massaging my hands were sticking with His Majesty’s Foot. I thought that might be somebody has applied oil on the body. I thought that I will wash my hands with soap and water later, after a long while I got permission to get disperse. I had a program to wash my hands when I will come out; I walk towards a grocery store in search of soap. By chance when my hands drawn near to my nose to correct my veil it was fragrance with the perfume of Musk and Amber. Now when I smell both of my hands they were perfumed. Until several days that aroma persisted, and this handkerchief has the same perfume. At that point I have figure out that it was not oil on the foot, but it was Sweat and perfume was because of that.

This Handkerchief was placed in a plastic box, on seeing this she make a bowl of Silver and placed that plastic box in that. The reason of weeping, she told that she has lost that Bidri, I wish I could have ate it. After this she continuously gathered in Niaz of 26th of month, and yearly Urs (Annual celebration in memory of departed) and on Youm-e- Wiladat (birthday) of Sarkar (r.a.).

Reasons of Fragrance in Sweet

Why should not the same fragrance in His Majesty (r.a.) sacred body? His Majesty (r.a.) is a Hasni wal Hussaini Sadaat (Holy Prophet Mohammed (s.a.w.s.) descendents through his dearly loved daughter Hazrat Fatimah Razi Allah Anha) and beloved of Prophet Mohammed (s.a.w.s.) and Messenger of Hazrat Zahra (Razi Allah Anha). To depict His Majesty’s (r.a.) commendable attributes is like squeezing the whole universe in nutshell.

In respect of Prophet Mohammed (s.a.w.s.) Abi Abdullah has said:

Bay teebe Rasoolillahe taaba Shaiammuha
Fama lil Misku wal Kafooru wal Sandal Arratab.

Rationally by virtue of Prophet Mohammed (s.a.w.s.) fragrance’s the fragrance become aromatic and it is a veracity that even the best of perfumes like Sandal, Musk or Camphor doesn’t have a fragrance like that.

Hazrat Shibli (r.a.) is one of the concealed pure inner self, and a pious scholars, he explains that the terrain of Medina AlMunnawara has a idiosyncratic fragrance which even Musk or Amber does not contains, and it’s not a matter of bewilderment or strange at all, because the ambience where the beloved of Allah Almighty Prophet Mohammed (s.a.w.s.) exalted and enrich the air by His sanctified breathe, then what will be the fragrance of Musk or Amber?

Prophet Mohammed (s.a.w.s.) had a great affection with the mother of Hazrat Ans (Razi Allah Anhu) she was Prophet’s (s.a.w.s.) Aunty, meaning she was from Muharramat (permissible intimate relative). Whenever Prophet Mohammed (S.A.W.S) visit her in afternoon he take his rest there. It was practice of Hazrat Um Sulaim (Razi Allah Anha) that she dried out Sweat from purified sacred body of Prophet (s.a.w.s.) and gather into a Jar. Once Prophet Mohammed (s.a.w.s.) saw that and asked: “What you will do with this?” She answered: “Sarkar (s.a.w.s.) we use this as a perfume”. (Muslim, Volume 2).

It has been divulged that Hazrat Baba Syed Mohammed Taj Uddin AlHasni Wa AlHusseini is a “Sadaat”, from the royal family of our beloved Prophet Mohammed (s.a.w.s.) and the messenger of Hazrat Zuhra (Razi Allah Anha). So, it is acceptable, if hand touches Musk, it becomes fragrant from the same perfume! This is matter of the royal family of Prophet Mohammed (s.a.w.s.). It should not be a matter of amaze and astonishment if similar Raison D’etre of fragrance develops in His (s.a.w.s.) family too!

Hazoor (r.a.) Routines & Preferred Cuisine

His Majesty Baba Tajuddin (r.a.) was not constraint to time and routine, whether it was period of staying at Waki Shareef, or residency at Shakar Dara, people witness that at a while His Majesty Baba Sahib (r.a.) is sitting beside a river bank and after a while sitting in a Jungle under a tree.

Tea was served at Shakar Dara at 4:00 am in service of His Majesty Baba Sahib (r.a.) and from that time people start to gather around His Majesty (r.a.). Sometimes Baba Sahib drink Tea, sometimes bequeaths to someone else, and sometimes His Majesty (r.a.) takes a sip and rest is distributed among the (devotees) attendees. Mostly after daybreak His Majesty Baba Sahib (r.a.) steps out from the palace. Outside of Shakar Dara Palace each and everyone, shop keepers, Servant of Rao, and visitors keep busy in there chores, but in the interim anxiously keep on watching from time to time towards the palace door, and as soon as His Majesty Baba Sahib (r.a.) steps out of the palace, clamour arose that Bawa Tajuddin (r.a.) is coming! The Mithai Wala (confectioner) run afterwards with there sweets, Florists run after with their Garland (Gajra) and visitors start walking behind Bawa Tajuddin (r.a.) devotees overwhelmingly shower with flowers, someone comes forward and take the privilege and lay Gajra (flower bracelet) in His Majesty (r.a.) Neck. Sometimes Bawa Tajuddin (r.a.) also sits down at locations, people present sweets and flowers, and someone present gifts and oblations.

His Majesty Baba Sahib (r.a.) response back to Saileen (requestors) with low voice (Burburana); due to multitude of crowd sometimes His Majesty Baba Sahib (r.a.) benevolence way of talking becomes a love filled warning (dant) and hit slightly if angered, but the devotees do not go away.

Sometimes His Majesty Baba Sahib (r.a.) goes towards city and sometime goes in direction of Jungle. Occasionally walk towards jungle on foot also, but mostly travel by transport, and for that either Cattle Car or Tango was always accompanying His Majesty (r.a.), but he mostly travel on Tango. When H. M. Baba Sahib (r.a.) go out of palace on foot and walk for far distantly, people endeavour that H. M. (r.a.) ride the Tango by any means. It also happens that H. M. Baba Sahib (r.a.) orders for Savari (Transport) a Coachman (Coach Driver) by the name of the Heera Lal presents Tango. H. M. Baba Sahib (r.a.) has given name of “ Bahadur” to the Horse of Tango.

After His Majesty Baba Sahib (r.a.) rides the Tango then one Pahlwan (a Stalwart, strong build person) sits in the front and another sits on the footstep and goes together. The “Bahadur” Horse standby and waits for His Majesty Baba Sahib (r.a.) signal, as soon Bawa (r.a.) spells “Barhao” (forward) the Horse start galloping immediately on his own. Coachman was not allowed to hold Bagain (pull up) horse, or to give direction to turn left or right. Bahadur on His own sprints on the route of Streets and Jungles. In next to no time the Tango come out of Shakar Dara limits, a heap of people gather around to have Ziarat (privilege of seeing) and fore kissing, and the majority of this mass jogs along side by side of the Tango. His Majesty Baba Sahib (r.a.) takes a round of the city, and at some places order to halt the cart and meet people. There lies a secret in s ping over at places. Generally people who came from far distant places with aspiration to meet Bawa Tajuddin (r.a.) and they couldn’t get a chance to meet His Majesty (r.a.) Baba Sahib (r.a.) meet with them.

It also happens that His Majesty (r.a.) s over at somewhere and give them backing and encouragement to predicament people in crisis.

Whilst His Majesty Baba Sahib (r.a.) move on foot in direction of Jungle people accompany His Majesty (r.a.) carrying along with them Tea and Food. Bawa Tajuddin (r.a.) mostly have his lunch in Jungle. sometimes ordered by himself, sometimes people present themselves at time of lunch. Everyone untangle his or her Lunch Box or Food Basket and present in respect of His Majesty Baba Sahib (r.a.). Baba Sahib (r.a.) eats a little randomly from any lunch box and the rest is distributed among the visitors.

Dal (pulse), Chawwal (Rice), Machli (Fish) was His Majesty’s (r.a.) preferred cuisine. In this regard, His Majesty (r.a.) sometime says these verses:

“Yeh Nahi Khaia to mitti Dhool”
If you didn’t eat this, then soil & dirt

Bequeath of His Majesty Baba Sahab (r.a.) in Mefil-E-Samaa

(Session of Spiritual Music)

Hazrat Fareed Khan Sahab Fiza (r.a.) narrates I paid a visit in respect of Hazoor (r.a.) when His Majesty was staying at Jungle of Waki Shareef, at that time His Majesty (r.a.) was sitting inside of Villa. I opened the door and entered inside, Two Qawwals (Spiritual singers) were performing. Sarkar (R.A. was listening silently and this verse was replicating “Bhar Bhar Jam Pilla dey Saqi” Qawwal (a chanter of religious verses) was an ordinary one but the Kafiat of the Qawwali (poetic frenzy of Qawwali was unusual and it was persuading an extra ordinary influence on me. I said to myself Baba Sahab’s (r.a.) benevolence is open on the entire human kind & civilization, and the whole world is getting benefit out of it. I wish if I also get a chunk out of it. The moment this aspiration came into my mind, instantly Sarkar (r.a.) order the devotee (me) “Aik Glass Pani do” (give me a glass of Water), I serve a glass of Water, His Majesty (r.a.) took couple of sips, and forwarded the glass towards me, I advanced to take the glass but said heartedly “Jazb nahi Salook chahta hoon” (I don’t want state of Ecstasy & Trance, and deep meditation, but state of steady and awareness with deep meditation). Bawa Baba Sahab (r.a.) took his hand and start drinking himself. I ashamed of myself asked again heartedly for this benevolence. His Majesty (r.a.) again forwarded the glass towards me, but I said again the same in my heart “Jazb Nahi Salook Chahta Hoon”, His Majesty (r.a.) repelled his hand, likewise His Majesty (r.a.) forwarded the glass towards me for the third time, but the misfortune didn’t left me alone, that thinking and demand persisted, and upon emerging this thought Hazoor (r.a.) throw the glass on the ground with force, angered on Qawwal, hit the Dhollak & went out towards Jungle in the state of Jazb (State of ecstasy & Trance).

Hazrat Nizam Uddin Mehboob-e-Illahi (r.a.) narrates on page number 127 of Fawaid AlFuwad “Sama mard key wastey kasooti hey” (Spritual Music is a test for man), and one point author Hazrat Ameer Ullah Sanjari wrote that at one Hazri (visit) I asked solicitly Hazrat Mehboob-e-Ilahi (r.a.) that this perturb heart is astonished on its own, that it cannot practice obedience ardour as it should be, no question what would be the pinnacle of recitation and meditation of the Darwesh (pious people), but when I listen to the spiritual music it brings me absolute comfort and sob, swear to God at that time my sensual appetites are mortified and my heart get rid of this worldly carnal life and transient worldly people, and I do not remember any thing else.

Sarkar Mehboob-e-Illahi (r.a.) asked again “Kiya Dil Alaieke Duniawee sey Khali hojata hey ?” (Did the heart liberates from profess worldly desires?) I replied “Yes” upon this His Highness said:

“Samaa (Session of spiritual music) is divided into two kinds, “Hajim” (raiding) and “Ghair Hajim” (non raiding). Hajim is characterizing as upon hearing Samaa (the spiritual music) affects in the beginning, e.g.: on a melodies voice, or a pleasant verse delights, this kind of situation is called Hajim, and it cannot be defined.

Ghair Hajim (non-raiding) is defined when Samaa uplift mind and soul and bring in state of Ecstasy upon hearing a verse which defined qualities of a Saint, or on noble virtues of his Peer (a guider to the path of the spiritual world). Sarkar Mehboob-e-Illahi (r.a.) has described definition of Samma in just two words that “Samaa is man’s test”.

Shoes Miracle

One person met in Hungun Ghat (name of a place) narrated a miracle. Once we reached in Baba Sahib’s (r.a.) Durbar (Royal Court), a devotee bought a pair of shoes for His Majesty Baba Sahib (r.a.). Sirkar (Baba Sahib r.a.) after wearing it, throw one pair of shoe towards me and other towards the second person. Now, demon ghosts diffuse on the hit of this shoe. Simply by smacking couple of times, the whole magic vanishes.

Allah’s Praises, what a healing in these Allah beloved people.

Mystic Succession

In His last moments, Baba Murshid Said to Maharaja Ragoogee Rao that my bed would not be lift from your place for decades to come. Therefore, one can see the mystic succession place for His Majesty Baba Murshid, and until to this day it exhibits the same atmosphere as it use to be before His Majesty Baba Sahib veiled this materialistic world. All the visiting guests and devotees are being taken great care.

Court of Blessings

His Majesty Baba Sahib (r.a.) faced acute and extreme hardships for the benefit and sake of mankind. It also happened that some one said any vicious words, and the devoted servants felt bad about that, and intended His Majesty to curse him for misbehave, but Baba Sahib said, “Nako Hazrat Hamara Darbar, bud dua ka nahi” (No Hazrat (Mister), Our Court is court of Blessings, and not the Court of cursing”) even people of that kind got benevolence and benefit from His Majesty.

You are a true sibling from the family of Prophet Mohammad SAW, and that is the vitality of being heart maker instead of heart breaker. That is the reason; your court is the court of blessings and mercy, which is still provoking today.

During your life before veiling this worldly life, large number of people blessed and benefited by your blessings and love, and this still continuing until today. Your Royal Court is benefiting all caste of people irrespective of there background. Either a first time visitor or a heartily devotee, every one thinks Baba Sahib affectionate me and loves me only.

Your beneficence is continuing and ever flowing. Every one receiving their desire full filled according to there desires. No one goes empty handed from His Majesty Royal Court, and this practice is still going on until today.

Published in Bawa Tajuddin Aulia
Saturday, 04 February 2012 23:58

Qadri Affiliation

Qadri Affiliation

The affiliation of His highness is also Qadri. Hazrat Abdullah Shah Qadri (r.a.), whose shrine is in Kamti Shareef, was a spiritual saint of great hierarchy. Baba Sahib in his early youth was blessed by him. That’s way Baba Sahib also has Qadri affiliation. The Shijra (Chain of Spiritual Affiliation) is as under

  1. Prophet Mohammed (s.a.w.s.)
  2. Hazrat Ali (k.a.w.)
  3. Hazrat Imam Hussain (r.a.)
  4. Hazrat Zane- up- Aberdeen (r.a.)
  5. Hazrat Imam Mohammed Baser (r.a.)
  6. Hazrat Imam Jaffrey Sadiq (r.a.)
  7. Hazrat Imam Mosa Kazim (r.a.)
  8. Hazrat Imam Ali Raza (r.a.)
  9. Hazrat Maruuf Kharki (r.a.)
  10. Hazrat Sheik Safiullalh (r.a.)
  11. Hazrat Abu Al-Hassan Seri Shakti (r.a.)
  12. Hazrat Junaid Bagdadi (r.a.)
  13. Hazrat Abu Bakar Shibli (r.a.)
  14. Hazrat Abdul Wahid Bin Abdul Aziz (r.a.)
  15. Hazrat Abu Al-Farah Yousef Tartousi (r.a.)
  16. Hazrat Abu Al-Hassan Ali Hinkari (r.a.)
  17. Hazrat Abu Saeed Mubarak Mukrami (r.a.)
  18. Hazrat Sheik Abdul Qadir Jilani (r.a.)
  19. Hazrat Abdul Aziz (r.a.)
  20. Hazrat Syed Mohammed Al-Hitak (r.a.)
  21. Hazrat Syed Shams-ud-din (r.a.)
  22. Hazrat Syed Sharaf-ud-din (r.a.)
  23. Hazrat Syed Zain-ud-din (r.a.)
  24. Hazrat Wali-ud-din(r.a.)
  25. Hazrat Noor-d-din (r.a.)
  26. Hazrat Hisan-ud-din (r.a.)
  27. Hazrat Syed Noor-ud-din
  28. Hazrat Syed Mahmood Darversh (r.a.)
  29. Hazrat Syed Qadir (r.a.)
  30. Hazrat Abdul Jaleel (r.a.)
  31. Hazrat Syed Abdullah Shah (r.a.)

NOTE: Hazrat Syed Abdullah Shah gave Baba Sahib a date in his childhood and on the time of His wale he offered syrup to Baba Tajuddin.

Published in Bawa Tajuddin Aulia
Saturday, 04 February 2012 23:57

Superiority in Saints & Sufism

Superiority in Saints & Sufism

Truth About Saint Mansur

One Sarfraz Husani was a very intimate visitor of Hazrat Tajuddin Baba. He could, therefore, ask him questions much more freely than others. One day he asked: " Huzur, what is the truth about Sufi saint Mansur who was crucified for declaring Anal Huq ( I am God)? Is he recognized as a great saint?"

Baba Tajuddin replied : " Yes son, he is a great saint; but he was a child; he opened his fist too soon. This fist of Tajuddin (he showed his fist as he said 'this') will not be opened till the day-of-Judgment." He thereby implied that it is nature of saints to impress upon people the truth of their complete union with God and identity that is thereby revealed to them. Yet he felt that they should not verbally which, of course was true. But Tajuddin Baba never made a similar claim though his spiritual status and attainments were not less exalted. Opening the fist implies revealing of Divine secrets entrusted to great saints by the Almighty God to carry out their Divine mission on earth.

Taj Mohi-ud-din

One day Baba Sahib asked us about the meaning of this

" My name is Taj Mohi-ud-din"

I humbly requested Baba Sahib to explain it, Then Baba Sahib said;

" Shah WaliAllah Mohdi's Dhelwi (r.a.) wrote in his book “Humaat” that in every period there is a venerable that appears in this Ummat (Nation) who keeps the Deen ( Religion) alive. The sign of such a saint is that he is awarded with every powers like Spiritual, physical and much more. He can gives life to a dead one, cure the incurable, to gratify ones desires and all those powers which are simply out of the readers minds, these are blessed to a mighty saint like this. When such a high ranking venerable appears, he is known as Qutub-e-Madar-e-Alam. Then the invitations of all the other Aqtabs and denied and all Silsilas (Sufi orders) which were carrying on from the beginning are stopped. This venerable has the authority to give life to any religious order. All the Silsilas (orders) are benefited by the spirituality of this saint. He is the Moin-ud-din (helper) of all the Silsilas (orders), unless another venerable appears of the same qualities, power and rank, if not the sovereignty of the previous saint stays."

Similarly Hazrat Mohi-ud-din Ibn-e-Arabi (r.a.) stated in his book “Fatuhat Al- Muktah tha” when a Qutub-e-Madar-e-Alam appears all the previous qualities, power, invitations, affect and sovereignty of all the previous saints are halted.

Then Hazrat Yusuf Shah Taji said that, the knower know that no other venerable as appeared up till now by the same grace, glory, Hierarchy and sovereignty as Baba Tajuddin. Almighty Allah knows better about the future. Baba is Khamal-Aulia. This means that no person can be posted on Wilayat unless and until he has a link with Hazrat Baba Tajuddin and Baba Sahib helps his Ruhaniat (Spiritual Position to recover).

This has been mentioned by Hazrat Shah Waliuaalh (r.a.) and Harzat Shiek Akbar (r.a.) that this is the period of Baba Tajuddin's Kingdom ship and Sovereignty and Baba Sahib is Taj Mohi-ud-din of every Silsila (order). Whenever a person or candidate of any Silsila presented himself in the honor of His Highness, Baba Sahib had and has blessed him in accordance to seekers order. For example, a Qadri is blessed in a Qadria way, a Chishti is blessed in a Chishtia way, a Suharwardi is blessed in a Suharwardia way etc.

Published in Bawa Tajuddin Aulia
Saturday, 04 February 2012 23:53

Sovereignty on Animals

Sovereignty on Animals

Every bird and animal was loyal and obedient to Baba Sahib (r.a.) and loved His Highness more then Human beings.

Poisonous Animals

The jungles where Baba Sahib (r.a.) stayed for days and nights had many poisonous animals like snakes, scorpions etc. Baba Sahib (r.a.) told the people strictly not to kill them. His Majesty (r.a.) said,

“These are the birds of the jungle. They will not harm you.”

Published in Bawa Tajuddin Aulia
Saturday, 04 February 2012 23:47


Amma Bibi Marium Taji Waliya (Kamti Shareef)


Birth And Family

Amma Marium Taji Waliya raMarium Bi Amma was born in India, at Kajleshore town, Murtaza Por estate, Akolah district on 2nd rajab 1302 Haj'ri according to geog 18 of April 1885, on Saturday. She had 3 brothers and 1 sister. Her father’s name was Aziz-ud-din and mother's name was Ayesha Bibi. Marium Bibi completed her studies in the Holy Quran (i.e. Islamic studies). She had a deep relish in her worship. Most of her time passed in contemplate and recluse. Her prayer schedules were not affected even after being a house wife and holding all her married life responsibilities. Her brother Qutb-ud-din brought her back at his home after a few days of her marriage.

She belonged to a family who respected the pious people without any desire of worldly charms.

Two Loving Sons & Arrival of Venerable

Marium Bibi was now staying in Kamti with Her brother Gulam Mohiuddin who was working in Kamti. Her brother came to know that a marvelous and a highly respected venerable had arrived at Kamti. After admiring the qualities of the pious venerable one day Gulam Mohiuddin Sahib requested to the respected venerable and said,

”Sir! It will be my pleaser and honor, if you come and stay with us for a few days and give us the honor of serving you”.

The respected venerable agreed to stay with them. One day when all the members of the family were at his service, the venerable said to Marium’s mother that “GOD has gifted you with two loving sons Marium Bibi is one of them”.

A Long Wait of Baba Tajuddin r.a.

The venerable addressed Marium Bibi;

“Daughter! The sun of wilayat (Saintliness) is rising from the horizon of Nagpur. Go and light up your soul and body with it. This is the time when the mental hospital of Nagpur is honored by the presence of the lords of seven claims, Baba Tajuddin Aulia (r.a.). Go in his service! Since it is written in your fate.”

Marium Bibi immediately went to Nagpur’s mental hospital to meet Baba Tajuddin (r.a.). As soon as Marium Bibi reached the mental hospital, His Highness stood up from his place; He came near her and said

“I was waiting for you from a long time.”

After telling this His Highness rend her bangles off and said;

“Come to Me every day”

Mystic Exercise

As on the recommendation of His Highness, Her Highness Amma Marium (r.a.) visited the mental hospital daily and used to stand out side the main gate on a specific place. There her full concentration and attention was towards His Highness (r.a.). She was so deeply devoted that She altered her way of living.

A year passed away and during this period when His Highness (r.a.) left the mental hospital on the 21 of September 1908 and headed towards Shaker Dara (a city of India). After one month Her Highness Amma Marium (r.a.) accompanied His Highness (r.a.) to Waki. She resided in village Pathan Savange. Even their She continued her devotion and presented her self in front of His Highness (r.a.) who kept His caring, loving and humble sight on her.

This time duration is also based on one year. After struggling continuously for two years for a tough mystic exercise one day His Highness (r.a.) took Her Highness Amma Marium (r.a.) on the bank of Khandan River, A place of desolation and path of wild animals. There His Highness (r.a.) ordered Her highness Amma Marium (r.a.):

“Sit here! Don’t move unless I permit you”

Without any hesitation or fear she sat down, obeying His Highness’s (r.a.) command and didn’t even think once about her daily life requirements. After this His Highness (r.a.) came back leaving Her Highness Amma Marium (r.a.).

To Award Wilayat (Saintliness)

A week passed away the devotees and the disciples of His Highness (r.a.) were very surprised and amazed because His Highness (r.a.) had not  eaten or drank any thing from the past week. Then His Highness (r.a.) arrived on the scene and with a loud voice stated calling;

“Lachan! Wakoreya!”

The farmer, Lachan Wakoreya came up to His Highness’s (r.a.) service. Where His Majesty command him;

“Near your farm there is an Amma (Mother) residing. Take food for Her and give your best ever service to Her.”

One should contemplate that after a week His Highness (r.a.) was inquiring about Her Highness Amma Marium (r.a.). Immediately, after this Lachan Wakoreya prepared some food and was all set to search Her Highness Amma Marium (r.a.). After a long time of his search he found Her Highness (r.a.) in a thickly dense jungle. She was covered with a Chadar (a white plain cloth) her eyes were closed and she was not moving. He called out Her Highness’s (r.a.) name a couple of times but she didn’t reply. In the end Wakoreya said;

“I have come here and brought food on His Highness’s (r.a.) command”

After listening to the farmer Her Highness (r.a.) immediately got up and took the food from him with a great reverence and ate some morsels of it. People say when Wakoreya went to search Her Highness, a couple of hours later His Highness (r.a.) asked for food but ate his first morsel after a week. When Her Highness (r.a.) finished Her food then the farmer instantly brought some water from the nearby canal and requested Her with a very respectful manner(i.e. with folded hands) and said;

“It is an order for me from His Highness (r.a.) that I should look after you I know it is a tough job for me. Her Majesty it will be my honor to take you to my farm where I have built a hut for you.”

Her Highness (r.a.) agreed and went with Wakoreya to his farm.

Swiftly Opened The Door of Saintliness

Her Highness Amma Marium (r.a.) narrates that;

“The endeavor of era of prayers & mystic exercises was concluded in a few days by the divine attention and kindness of His Highness (r.a.) because I was a thin and weak woman. Therefore, His Highness (r.a.) kept a special sight on me and swiftly opened the door of saintliness for me then His Highness (r.a.) behest me to stay near Him.”

Chirag-ud-Din (Lamp of Religion)

A particular place was appointed for Her Highness Amma Marium (r.a.) in Waki and there one more lamp/candle lighted the other. Now the benevolence of His Highness (r.a.) was also being spread by Her Highness. Venerable Tajuddin (r.a.) always sent a thousand of seekers to visit Amma Marium (r.a.) and those seekers always returned with their wishes completed. Spectators observed that without any worldly communication Her Highness Amma used to say the same verses at her residence that His Highness (r.a.) had already said at his Durbar (Royal court)

Often, His Highness (r.a.) used to visit Amma Marium (r.a.) and would also take her in His royal coach for an excursion and while returning Her Majesty would stay back at her residence.

A Sight of Prestigious Attention

His Highness Bawa Tajuddin (r.a.) recommended his followers, devotees and seekers that they should visit Her Majesty Amma before visiting Him. Hence, it could be estimated that the prestigious sight of His Highness (r.a.) was on the peak of greatness. Evidence of this is that His Highness (r.a.) never met his seekers who used to come to His Highness (r.a.) without visiting Her Majesty Amma. People even noticed that His Highness (r.a.) never denied Her Majesty Amma in any aspect.

When His Highness (r.a.) migrated to Waki He was accompanied by Her Majesty Amma. Apparently by then Her Majesty Amma was a miraculous saint.

The Auspicious Name and the Title/Address

His Highness (r.a.) with a high respect used to address Her Majesty Amma by His mother’s name and would say “She is My mother”. His Highness (r.a.) delivered a title to Her Majesty Amma that was

“Brother Abdul rahim”

And then rarely He called Her with the same name. His Highness (r.a.) also awarded Her Majesty Amma with the following titles:

Mera Aftab Abdul rahim (My Sun Slave of  Merciful Allah)

Mera Mah-tab Abdul rahim (My Moon Slave of Merciful Allah)

And said "look at my Abdul rahim who is even after tavern (divine wine of Allah) is saying “Hal Min-mazid-in (Give Me More)” and is still in her consciousness.

Unite with Almighty Allah

One day His Highness (r.a.) came to Her Majesty Amma and said;

“Take your comb and your key”

She took veil from this materialistic world on the 27th of Shawal 1337 Haj’ri and according to the geog it was 25th of July, 1919, Friday in the city of Shakardara. She departed this materialistic world at the age of 35 and by geog calendar she was 34 years old.

To Enrapture the Shrine

The day of Urs-e-mubarak (i.e. the annual celebration in the memory of departed) is celebrated in a very splendid manner. The arrangement of Urs-e-mubarak is done from Taj Abaadh.

On the third day of Urs-e-mubarak the qawali (mystic chorus) began. The Tomb of Her Highness Amma Sahiba (r.a.) was to be seen in tremor and the people were in a vanity that the shrine of Amma Sahiba (r.a.) would collapse.

His Excellency Hazrat Baba Yusuf Shah Taji (r.a.) narrates that for the requiem’s (prayers for the departed) arrangement of Her Highness (r.a.) was in compliance order of Bawa Tajuddin (r.a.) that the first Urs-e–mubarak should take place under the special obligation care of Baba Yusuf Shah Taji. Countless devotees of Amma Sahiba (r.a.) were present on the Urs-e-mubarak. The gathering of spiritual music was on its peak and the qawals were reciting:

“Phir Mein Kyon Na Itraon Sakhi Re Muri Chunariya Baba Ne rang Di”

It means:

O’ My companions, why I should not coquettishly bashful; my fly flapper has been dyed by Baba”

Suddenly, the Shrine of Amma Sahiba (r.a.) came to be enraptured the crowd present there was afraid, astonished and amazed. Then Baba Yusuf Shah Taji ordered that all the four corners of the Shrine should be covered with a chadar (a plain cloth) and said “cover the Tomb with Bawa Tajuddin’s jubbah (dress of a saint) which is given to me by His Highness (r.a.). After putting the jubbah (dress of a saint) on the tomb, the state of the shrine changed and was back to normal. This was a very popular incident that occurred at Her Highness shrine.

Saturday, 04 February 2012 23:46



Don't Be Lunatic

Syed Ziya-ul-Haq states, “I was a sub-inspector in C.P, India. When I used to present my self in the Durbar (court) of His Highness (r.a.), I also had the opportunity to see Her Majesty (r.a.) for the first time. I saw Her sitting and wearing a Doshala (a cloth which is hung around the neck and on the shoulders which is about 2 to 3 meters in length) and strings of flowers around Her neck. Abdul Aziz, Alice Nana Miyan was with me. Her Majesty (r.a.) gave one string of flowers to Abdul Aziz. He with respect and appreciation accepted the string, kissed it and wrapped it in his handkerchief kept in his pocket. The other string was given to me by Her Highness, but I threw it on the ground. I was an illiterate to understand the value of that auspicious string.

In the mean time Her Majesty (r.a.) was inquiring about the health and other matters with Abdul Aziz. I was looking and wondering, how could a young woman talk about worldly matter when people consider Her as a Saint and respect Her? All of a Sudden Her Majesty (r.a.) gave me a look and river of tears started dripping down on the ground making it a sea of tears. My condition at that moment was completely changed I was pale, going through a chain of hiccups and shivering. Looking at my condition Abdul Aziz convey that he is a sub-inspector and is an illiterate in the matter of Saints, please pardon him.

His tears sped and his condition was back to normal when Her Majesty (r.a.) looked at him again. Abdul Aziz then seek Her Majesty’s (r.a.) permission to leave. Her Majesty (r.a.) permitted him to go with well wishes and blessing even I departed with Abdul Aziz but my heart was not willing to leave, Abdul Aziz told me that now Her Majesty (r.a.) will respite and will come out in the evening but still I was not willing to leave. Hence I went and stood out side the residents of Her Majesty (r.a.). The day passed and it was evening,  Her Majesty (r.a.) came out with a maid and said

“Deewane nahi ho jate”
“Don’t go lunatic”

And headed towards the jungle. After this my condition was back to normal. Since then I frequently visited the Durbar-e-Taj-ul-Aulai (Royal court of Tajuddin Aulia) and in the honor of Her Majesty (r.a.).

If Not in Morning then in Evening

One day I was warned from the Superintendent of police that I could be fired from my service. I visited His Highness’s (r.a.) Durbar were a large audience was present. I was standing at the back of His Highness (r.a.) then

I asked Him; “should I appeal?”

His Highness (r.a.) replied; “Hmm… (Yes)”

I asked Him again; “will it be accepted?”

His Highness (r.a.) replied; “Hmm.... (Yes)”

After this I went to Her Highness Amma Sahiba’s (r.a.) residence where She explained me by Her divine Knowledge the following;

“rail ke takhta ki sobath zur zur karte. 
Pach-chamri jate appeal karte.
Sahib ki ankhon se ankhiyan lara-a khade rahte
Wo kuch kehna tu nahin mante
Subha nahin tu sham appeal manzur ho jata”

Meaning of above Phrase;

“You should pretend as a hard iron train and should be stubborn in your activity. Should appeal at Pach-Chamri (name of a place). Should have spoke to officer eye in eye. What ever he says, just disagree. If not in morning then in evening it would have been accepted.”

I reached Pach-chamri and appealed to the inspector. In the morning I had to appear and the officer said; “we can’t do anything. But you are young and we can only do for you this that we can give you the job of head constable instead of your appeal. So do you agree with this decision?”

I replied, "no”

Then the officer said; “you should look into the matter yourself and then answer to us”

I replied; “yes I have considered I will not accept your agreement”.

My officer got irritated and said” we disapprove your appeal”

I was aghast; I started to think badly about His Highness (r.a.) and Her Highness (r.a.) because they indicated that it is in my fortune that my appeal would be accepted. Her Highness (r.a.) clearly mentioned that if the officer would say something then you should oppose. If I had not resisted today on their command then I could have easily agreed for the post of head constable and after some days I would have promoted to the post of inspector. He was tensed up regarding on going matter and walked out of the room.

The near ones started inquiring about it and I revealed them the whole story. Everyone said you were wrong on your path; you didn’t obey your officer. Now there was no option left for me and hence I bought the railway ticket and then searched for a nice place in the train the station work boy was walking in front of me and then suddenly a police officer kept his hand on my shoulder and said,

“Is your name ZIYA-UL-HAQ?

I replied, “Yes”

Police officer, “You don’t travel, come with me”

I got worried that now I will be charged with a case for my stubbornness.

I said, “I have already purchased the ticket and therefore I have to leave”

Police officer, “I am sorry I am on an order, we can return the ticket

You will have to go with the police mail lorry to Mr. Pach meri helplessly I had to return back the ticket and had to go with him to the office and when I reached there my friend congratulated me. When I asked him what Is the matter so he replied, “I don’t know anything but only that after you left 3 letters were typed and were sent to the officer for approving signature but they all were rejected and were torn and thrown. In the end order was to call ZIYA-UL-HAQ; through all this we concluded that maybe the officer changed his mind so you go and meet him. This time don’t argue and don’t be in a stubborn state.

When I entered in the room greeted the officer and the officer said, “Stubborn guy, we have given you your job back”. I thanked and greeted him and walked out of the room. In the evening in my mind the precious words of Her Highness (r.a.) were oscillating that'


Holy water of Kul Sharif

About twenty years ago on Her Royal Majesty Amma Marium Taji’s ra annual death anniversary (Urs Mubarak) after the Kul Sharif, while Kashana –E- Miskeen was staying in Tajabad Sharif , he received a telegram unexpectedly from his younger brother stating that their mothers health was very serious and he should return as soon as possible. His mother resided in a village called Aabai (Partak), Sikandrabad – Andra Pradesh. Unlike present times, it was uncommon to have telephones or any other mode of fast communication in India at that time. It was almost impossible despite his endless efforts to even get a train ticket to go to the village. Next day at 3:30 pm Kashana –E- Miskeen visited His Royal Majesty Baba Tajuddin’s ra royal shrine and put forward a request about his mother’s health and an ease in his travel to the village. Hence by the blessings of His Royal Majesty Baba Tajuddin ra, Kashana –E- Miskeen obtained a reservation in GI DI Express on the same day through V.I.P quota. His journey passed with tension and stress but he kept his faith in Allah(s.w) and His Royal Majesty ra and Her Royal Majesty ra. On arriving home, he was informed his mother was admitted in the hospital as she was unconscious since four days and doctors had said that nothing could be done. Everyone was waiting for him with desperation as they wanted him to take his mother to All India Medical Institute of New Delhi. He then went home and took the holy water of Kul Sharif of Her Royal Majesty Amma Sahiba ra and managed to put a few drops in his mother’s mouth and by the grace of Allah (S.W) , sadqa of Propohet Mohommad (S.A.W.S),and by the blessings of His Royal Majesty ra and Her Royal Majesty ra within two minutes his mother was conscious and asked him about his journey. Next day the doctor examined her and confirmed that her health was stable. The same evening she was discharged from the hospital and they all thanked Allah (S.W) and brought her back home. This miraculous incident became widely popular and people started going to his house to take the holy water of Her Royal Majesty Amma Marium Taji’s ra Kul Sharif and he often told these people; "The benevolence of Her Royal Majesty Amma Marium Taji ra is not limited to Kamti or Nagpur but is spread all over widely."

Khali goud bhari
Empty lap blessed with a child!

Mrs. Rekha and her husband Sumashwar Choray Sakin Tay from Khari village revealed that they could not conceive for a very long time after their marriage and were burdened to listen to all sorts of taunting comments of their family and close ones. Mrs. Rekha and her husband did full medical check up and took medication for a long time but all went in vain. All other types of alternative healing methods like mantars, jhaad –phook also didn't work. Then one fine day a pious person (Buzurg) advised them to pay a visit to His Royal Majesty Baba Tajuddin’s raroyal court on the 26th in Nagpur and to Her Royal Majesty Amma Marium Taji’s ra Royal Court on the 27th in Kamti. There they saw that people were coming with full devotion and requesting the great saints with full devotion and on completion of their wishes and desires they were thanking Them ra. Mrs. Rekha started requesting and couldn't control her emotions and started crying uncontrollably. She made all her requests while weeping and then returned. While coming back she felt that there was no more sadness that surrounded her. After a month she started feeling that her request was granted. By the blessings of His Royal Majesty Baba Tajuddin ra and Her Royal Majesty Amma Marium Taji’s ra that lucky day of becoming a mother came into her life. She became a true devotee of His Royal Majety ra and Her Royal Majesty ra and her head only bowed with faith on Their ra doors as They ra became her prayers and religion.

Destiny changed by a visit to Her royal court

Mohammed Iqbal from Nagpur was a devotee of His Royal Majesty Baba Tajuddin ra from his college days and often visited His Royal Majesty’s ra holy shrine. In the year 1980 Mohammed Iqbal had to suddenly face a lot of problems as he was fired from his job and his condition became really miserable. His friends and relatives turned their backs on him and he could only see darkness everywhere. Only one place came in his mind for shelter and that was The Royal Court of His Royal Majesty Baba Tajuddin ra. Since childhood he liked serving mankind, so he started serving and helping the devotees and visitors of the Royal Shrine of His Royal Majesty Baba Tajuddin ra. All the work that he did in The Royal Court of His Royal Majesty ra gave him inner and outer peace. For all these efforts and servings His Royal Majesty Baba Tajuddin ra rewarded him with the love and devotion of Her Royal Majesty Amma Marium Taji ra in his heart. He started visiting the Royal Shrine of Her Royal Majesty Amma Marium Taji’s ra, and then came a time when he started spending his days and nights in Her Royal Majesty’sra Royal Court. Slowly and steadily his life changed tremendously. In the year 1983, he got a very good job in District Board in Nagpur and his life was filled with peace and happiness. This was the blessing of His Royal Majesty ra and Her Royal Majesty ra.


“ Unhappy is not how a seeker goes from your doorstep,
As those who come on this doorstep don’t go empty handed!”


This miraculous incident is revealed by the Sajadanasheen of the Royal Shrine of Her Royal Majesty Amma Marium Taji ra, Kazi Tabrezuddin Taji. Mr. Tripati Reddy from Andhra Pradesh was suffering from an intestine pain. He had wounds in his intestine. All the medications given by doctors, hakims, and vaids were of no use. At the end doctors recommended operation but Mr. Reddy was not ready for the operation. He first came to the Royal Shrine of His Royal Majesty Baba Tajuddin ra and requested His Royal Majesty ra for his health and then he went to the Royal shrine of Her Royal Majesty ra and stayed there for about 4- 5 days. One day he saw in his dream that Her Royal Majesty Amma Marium Taji ra, was performing his operation. When he got up from his sleep ,he felt that his pain had gone and his health was completely normal. After this incident he became a true devotee of Her Royal Majesty Amma Marium Taji ra and His Royal Majesty Baba Tajuddin ra. He repeatedly started going and staying in the Royal court of Her Royal Majesty ra. One day Her Royal Majesty Amma Marium Taji ra came in his dream (gave Basharat) and said; "Take mud from my Shrine and get Benevolence." Those days some construction work was going on in Her Royal Majesty’s ra Royal shrine. He took the mud and when he went back he kept it at one clean exclusive tomb, where even today people go and get blessed by the presences of that Blessed Mud from the Holy Shrine of Her Royal Majesty Amma Marium Taji ra.


Sikander Khan Wald Chand Khan Sakin Bengali Panja Nagpur revealed that from six years his wife was suffering from many diseases. Her major suffering was headaches. They did all possible medical tests including CT Scan & Thyroid tests but all the reports reported her to be normal. They visited many doctors, hakims in these six years but nothing worked. All this really disheartened and frustrated them and hence they decided not to visit any more doctors. Sikandar Khan’s father used to visit the Royal Shrine of His Royal Majesty Baba Tajuddin ra so he decided to take his wife to Tajabad Sharif for a 
visit (hazry). This was a blissful miracle of His Royal Majesty Baba Tajuddin ra that it was coming in their hearts that they should visit the Royal Shrine of Her Royal Majesty Amma Marium Taji ra. After attending the monthly 26 th of His Royal Majesty Baba Tajuddin ra they went to Kamtee Sharif, to the Royal Shrine of Her Royal Majesty ra. The moment they reached to the Royal Shrine of Her Royal Majesty ra, his wife started feeling that all her problems were solved and her health was stabilizing. The most astonishing thing was that the health complications his wife was suffering from for the last six years got completely cured in just six days by just visiting (Hazri) once to the Royal Shrine of Her Royal Majesty Amma Marium Taji ra.He then became a blind devotee of His Royal Majesty ra and Her Royal Majesty ra. He could then say with guarantee that Allah has really blessed His Royal Majesty Baba Tajuddin ra and it is indeed a blessing of His Royal Majesty Baba Tajuddin ra and Her Royal Majesty Amma Marium Taji’s ra Shrines that the disheartened and cureless patients get cured (shifa). If the faith is strong and firm then today also people and seekers get spiritual benevolence from the Great Aulia Allah.


Munna Bhai Wald Moolchand Yadav Sakin from Gade Ghat Kamtee revealed that; it was his good fortune that he live in Gade Ghat Kamtee. His village is near Her Royal Majesty Amma Marium Taji ra Royal Shrine. Since his childhood he loved to go to Her Royal Majesty Amma Marium Taji ra Blessed Shrine. There was and is a blessing of Her Royal Majesty Amma Marium Taji ra that whenever he had any problem, he would request Her Royal Majesty Amma Marium Taji ra with full faith and dedication and all his problems would be solved. Her Royal Majesty Amma Marium Taji ra would always be present in her mind. He always started all his work after taking Her Royal Majesty Amma Marium Taji ra name and in all his work was blessed by Her Royal Majesty Amma Marium Taji’s ra benevolence. Since childhood he had witnessed many miracles of Her Royal Majesty ra. In the year 1988, his younger brother Murli was indulged in dairy business. One day his buffalo's mouth started bleeding. He consulted a veterinarian and tried every possible remedy to s the bleeding which continued for almost 48 hours. The buffalo's condition was worsening and hence he told his brother that he is taking it to the Royal Court of Her Royal Majesty Amma Marium Taji ra. When he went there, he stood at a place where at present shops exist. Suddenly, he heard a voice saying "Put the buffalo's face upwards". The moment he put the buffalo's face upwards it fell down and became unconscious. He got really tensed and went to Her Royal Majesty Amma Marium Taji’s ra Shrine Door and requested Her Royal Highness ra that; “on Your firm Faith I got this buffalo here now what should I do”. It came in his mind that the ashes of the burnt incense sticks (agarbati) should be mixed with water and poured on the buffalo. He did so and after just 15 minutes the buffalo stood up and the bleeding also sped. After one hour he took the buffalo back home. Everybody was very happy and hence everybody came to know about this wonderful miracle of Her Royal Majesty Amma Marium Taji ra .After this miraculous incident the amount of devotees increased tremendously.

Saturday, 04 February 2012 23:45

Traverse in a Glance

Traverse in a Glance

Heera Lal Kochwan

I thought that I should also collect and put it in Black & White some chronicles from Brother Heera Lal Kochwan, who was assigned on duty of Sarkar’s (Bawa Tajuddin r.a.) Tanga (Horse Carriage) from Raja Sahib. So I met him, and presenting the special account, which he narrated:

One day Sarkar (r.a.) was on excursion on cart, and touring Maharaj Bagh (Garden). Instantly His Majesty (r.a.) ordered audibly

“Brah rey garri Kabul Kandhar”
Accelerate the carriage to Kabul Kandhar

As soon His Majesty pronounces the panorama changed completely. At once, now our Tanga was not in Maharaj Bagh, instead it was moving in an unknown and unfamiliar city. After reaching a place His Majesty Baba Jee the lord (r.a.) asked to s^^ the cart, there was a room where it s^^ped, three men came out of that room and fore kissed Hazoor’s feet. Sarkar conversed with them also, which I couldn’t understand, then His Majesty ordered,

“Barha Rey Gari”
Move the cart

And the next moment we were in the Mahraj Bagh.

Hazrat Aeyn Allah Shah Sahib (r.a.) verified this account (whose shrine is at Anao Bharat) and Brother Heera Lal also recognized Him and told that those 3 men who came out of the room, out of them one is this Venerabe (r.a.).

Did you see the marvel that the Tanga is cruising among the devotees in Maharaj Bagh and reached to Kabul also at the same time?

Bawa At Hajj

An elderly Hajji Sahib of Rarrian (an place where His Majesty was staying) was throwing pebbles at Arafat. He visualize a Venerable dressed in a Green Jubba (a cloak) standing in such a posture with both hands cross folded, his inner self divulged him that this is certainly a Darwaish Kamil (a man without desire of worldly charms or a Mystic Saint). He narrates: I stood behind him, after a while when His Majesty stride I tried to fore kiss him, but His Majesty (r.a.) said in Madrasi dialect:

“Yahan nako rey, Narangi key Nagpur key Kareeb Waki Wahan”
Not at this place, near Nagpur of Oranges, there is Waki, there

Upon return from the journey of Hajj, Hajji Sahib came to Nagpur, and inquired the address of Waki, by chance he met, Ahmed Khan Sahib of Nawab Porah. He said to him that the Venerable you’re looking for is our Baba Sahib (r.a.). His Majesty recently went to Waki form Nagpur, Hajji Sahib exultant upon hearing this; Ahmed Khan Sahib embarked him on train from Atwara Station. There he was travelling from Waki Station towards Waki Mowaza and here His Majesty Baba Sahib (r.a.) said to the attendees:

“Chalo Haji Mulaqat KO Arrahey Hein"
Lets go Hajji is coming to meet)

And came to the Station. Upon seeing His Majesty (r.a.) he recognize immediately, when he fore kissed His Majesty (r.a.) Baba Sahib said:

“Yaheen Rehtey”
Stay here

So according to the high order, Hajji Sahib stayed.

Hajj of Allah's Kaaba

An elderly man came from Madras in respect of Hazoor (His Majesty R.A.) with a desire that if Baba Sahib (r.a.) attained me to Mecca Moazamma, I will be able to perform Hajj. He appeared in His Majesty’s respect, and put his request in front of Hazoor. As so many Raja and Nawab come to you please bequeath from someone smallest amount at least I can go and perform Hajj. Hazoor confirmed him that he will go. So when the time of Hajj came very nearby the Madrasi Sahib become more anxious and requested Hazoor (r.a.) that from tomorrow Hajj will start, and you Majesty didn’t attained me to Mecca. The next day as routine Hazoor (r.a.) was on move, at that time the elderly person also came along with his request. After a distant Hazoor (r.a.) holed hand of the elderly and after walking a while ordered him to sit down. Elderly sat there and after few moments he fall asleep. What he sees that he is performing Hajj at Mecca with rest of the Hajjes.

Hence, this Hazrat performed all the Hajj rituals while lying down there. When Hazoor (r.a.) came over there after a week or so, and said to the elderly

“Kya Yaheen Para Rahey Ga”
Will, do you remain lie down here?

So he stood up and like an intoxicated person, came along with Hazoor (r.a.)

Dear Readers, I heard this account by myself from the elderly man, later on he was renowned by the name of “Nanna” (Maternal Grand Father) and stayed at Taj Abad Shareef until to his last breath. The above account was narrated by Mr. Abdul Mohsin Sahib fruit merchant, on April 23,1949.

Excursion of Agmeer

A person came in the honor of Hazrat Baba Sahib (r.a.) and said,

“I want to go to Agmeer".

Baba Sahib (r.a.) said;

"Agmeer is right hear, where do you want to go"

As His Majesty (r.a.) held his hand instantly the sight changed. In the sight seen he is roaming in the streets and alleys of Agmeer. When Baba Sahib (r.a.) left his hand he was in front of Baba Sahib. The sight of Agmeer demised.

Published in Bawa Tajuddin Aulia
Saturday, 04 February 2012 23:44

Seizing Diseases

Seizing Diseases

Cure of 53 years old Fatal Syndrome

Afzal Bagum until present day is a resident of Jodhpur, India. She was a beautiful lady of her village, and a princess as well, and was married in her teenage with a respectful person named as Abdul Hameed Qureshi. According to her daily routine, one day when she went with her handmaids (companions), to fetch sweet water from a stream, which was famous as Baiji ka Taalab, while returning she fainted suddenly and got incredibly sick. Many treatments were given medically and spiritually but all gone in vain. Abdul Hameed was himself a very religious and pious person, and was attendant of venerable mystical personalities. One day a Sufi man told him that her wife had an Asaib (jinn) on her. After that, many great venerable tried to cure the lady but the Jinn on Afzal Bagum threat them if they will do Exorcise (Uttar) he (Jinn) will eradicate the lady. Therefore, she was left with her anguish. Abdul Hameed tried his utmost to get her treated, and tried diversified type of treatment but all in vain. As the passage of time, One day she came to know about Tajuddin Baba Aulia (r.a.u.). So her family took the old lady to Baba Sahib's Durbar. After gazing at the old lady, Baba Sahib ordered her to stay for few days. After 53 years she was blessed with incurable illness and in no time the lady ailment was gone. After 2 months, she was allowed to go. Afzal Bagum is still alive is living with her family like never before.

Recovery from Illness

Mohammed who is resident of Hyderabad enlighten the story of her sister illness, who had lost all hope of recovery and was on the verge of her death. The boy Mohammed was a pure skeptic of "YA TAJ UL AREFEEN, YA SIRAJ US SALIKEN, YA TAJ UL MALOOK, YA TAJ MILAT WAD DEEN, YA SHANSHA E HAFT E AQLAUM (King of seven claims), HASSANI WAL HUSSAINI, YA HAZRAT SYED MOHAMMED BABA TAJUDDIN AULIA NAGPURI  (r.a.)" and His Majesty's super natural acts. One day at night 3 o'clock the boy Mohammed came and seized in Baba Sahib's feet Mubarak and started crying peculiarly. He said to His Majesty that her sister is at the last stages of her diseases and is on the edge of death, she could expire any moment according to the expert surgeons and doctors; her illness is incurable. If you are a true Aulia Allah (Saint) so please safe my sister and bless her with health. After few moments when he reached to the hospital to watch her sister so he was totally amazed to know that her sister was hale and hearty without sustaining any such incurable diseases. The boy Mohammed acknowledges the super alluring karamat (marval) of the Lord Baba Sahib (r.a.).

Published in Bawa Tajuddin Aulia
Saturday, 04 February 2012 23:41

Union with Allah

Union with Allah

What a good Soil

A long time before veiling from this world, His Royal Majesty Baba Tajuddin ra settled Baba Yusuf Shah Taji ra in (berabd) which is known as Tajabad. Baba Yusuf Shah Taji ra revealed that once His Royal Majesty Baba Sahib ra came to Shakardhara (the place of the shrine) and picked up some soil in his fist, smelled it and said ; “ Subhanallah !What a good soil!”.

Oh! Where is my crown (Taj)?

Baba Yusuf Shah Taji ra revealed, His Royal Majesty Baba Tajuddin ra once after midnight, went on the terrace of sharbat palace in shakardhara. Baba Yusuf Shah Taji ra with full respect stood little away from , His Royal Majesty ra. His Royal Majesty ra looked towards the sky and in a very innocent way moved His hand on His head and said ; “oh! where is my crown”. After hearing this Baba Yusuf Shah Taji ra was traumatized and understood that the time for His Royal Majesty’s ra. to depart from this world was near. His Royal Majesty ra said; “There is time!”

Now the moon will not be seen!

In the month of Zil-Qadda 1343 Hijri, His Royal Majesty ra went out and rested on the Dogri bridge for a while. Many followers came at His Royal Majesty’s ra service and started putting forward their requests. His Royal Majesty ra looked towards Farid-ud-deen sahab and said; “do you know who is Taj-ul-Afreen, Siraj-ul-salikin, Taj-ul-muluk?”
Fari-ud-deen sahab answered ; “apart from You, who else can it be?”
His Royal Majesty ra said; “oh!ho!babu” .After a while His Royal Majesty ra asked if the moon for Eid had been seen?

Farid-ud-deen sahab said; “ the Ramadan Eid is over now! Eid-ul-adha will come and the moon for Eid-ul-adha will be seen.” Upon hearing this His Royal Majesty rareplied; “oh !ho ! babu, after this the moon will not be seen!”

Have eaten 1000`s of pebbles!

Hazrat Aziz-ul-haq sahib was a sub inspector in Nagpur city palace. He was blessed by His Royal Majesty ra and was leading a life of randana and qalandarana. It is revealed by Hazrat Aziz-ul-haq sahib that at the time when His Royal Majesty ra was not well someone said ; “Baba become healthy .” To this His Royal Majesty ra replied; “Now what good will I be? I have eaten 1000’s of pebbles.”



Give soil to me and then go!

Hazrat Farid baba Khan sahab faza was a head master in the Anjuman high school. In 1925,he applied in a college in Hyderabad Deccan from where he got an interview call. He went to seek permission from His Royal Majesty ra because whenever Faza sahib ra used to go out of Nagpur Sharif he used to take permission from His Royal Majesty ra. He told His Royal Majesty ra about going , upon hearing which His Royal Majesty ra said; “Don’t go.” Farid sahab ra replied; “ I am getting a very low salary here and there I will get a much higher salary than here.” His Royal Majesty rasaid; “then who will take care of your old mother”. Farid sahabra replied; “His Royal Majesty ra I will get more pay so I will heir someone to look after her.” His Royal Majesty rasaid; “You are very stubborn (bada ziddi hai)! and don’t listen. Ok give Me sand and go after 3 days. Have to get a big work done by you!” On the third day His Royal Majesty raleft this materialistic world.

Period of MOHARRAM

On 18 Moharram His Royal Majesty ra got a fever. His Royal Majesty rahad highlighted his departure from this world 2 months ago so all the disciples (mureed) and attendants (khadim) would be mutafakir. On 10th of Moharram it was a routine for His Royal Majesty Baba Tajuddin ra to go round Karbala wearing Sabaz Jhubba. On this day, the disciples (mureed) , attendants (khadim) and King Raghuji Raj Sahab would go in procession (sawari). King Raghu ji Raj Sahab would ride an elephant and his soldiers on horses. His Royal Majesty’s ra disciples (mureed) and attendants (khadim) would reach near the royal cart of His Royal Majesty and this particular day Moharram 10, 1433 Hijri , His Royal Majesty ra took the flag from the minister (wazir nishan) and in a loud voice said ; “Imam deen, sultan madinah ,shahon – Sheehdon ke sardar Hussein r.a.
When His Royal Majesty ra recited the above words, His Royal Majesty ra was in a very different state (Kaifiyat). People from every corner were chanting “Ya Hussein ra” and every one was coming toward His Royal Majesty and very royal and divine atmosphere was seen.

In Nagpur Sharif, the procession of Mohram was always taken very grandly. It was felt that His Royal Majesty ra would not leave anyone without His divine blessing. Everyone was getting what they wanted. His Royal Majesty said; “the things that I have of others ,if they can’t collect them while I am alive ,I will return them in the graves.” His Royal Majesty ra Shaheed ka gasht kar ke He reached to karbala and after that for some time He returned to shakardara.2nd day disciples (mureeds) of His Royal Majesty ra made holy rhymes ( manqabats) for Hazrat Imam Hussein ra and named it as “Guldasta”,(flower bouquet) and read them to His Royal Majesty ra. Molaf named it as “ Guldasta tajia(chistia,qadaria)” which is distributed among the disciples (mureed).

Medical Treatment

Hakim Zafar Hussain Taji was busy serving His Royal Majesty ra. Doctors were also present to serve His Royal Majesty ra from the king. One day Dr. Chulakar sahab Taji said; “ I can’t diagnose anything as I can’t understand what to diagnose ! I can’t see any problem, so what should I treat?”

The lap of grave

In Tajabad Sharif wherever the grave was dug the sand was dry. The land where His Royal Majesty Baba Sahib’s ra shirne exists today was chosen by His Royal Majesty Baba Sahib ra few days before departing from this world. His Royal Majesty Baba Sahib ra Himself liked this soil and the ground and said "Subhan Allah! What good sand."It was as though this land was made only for this holy purpose. The grave was ready at 10:30 pm when Maulvi Najmuddin Sahab guided how His Royal Majesty Baba Sahib ra was to be placed in the grave. The public was not willing to listen and numerous efforts were made to control the public. It was decided that the body of His Royal Majesty Baba Sahib rashall be kept at one side so people can have a look at His Royal Majesty Baba Sahib’s ra face and can go, in this way there would be no crowd. The decision was implemented and people came, looked and left. After this Maulvi Najmuddin Sahab and Hakim Syed Zaffar Hussain Sahab together placed the body of His Royal Majesty Baba Sahib ra in the grave while someone stood in the corner holding the cloth.

A conversation after departing this world

Hakim Zaffar Hussain Sahab revealed that when he went down in the grave and made His Royal Majesty Baba Sahib ra rest in the lap of the grave and Maulana Najmuddin Sahab came out, Hakim Zaffar Hussain Sahab told His Royal Majesty Baba Sahib ra that "You said that I will stay with you for the entire life. Now You have come into the grave”. At this, immediately His Royal Majesty Baba Sahib’s ra opened His eyes and said; “ People used to trouble a lot that is the reason I departed from this world, I am always with you." After this Moulana Najmuddin Sahab and Hakim Sayed Zaffar Hussain Sahab placed His Highness in the lap of the grave while someone was holding the cloth and standing in a corner. Everyone departed for their homes once the process of burial ended. After this incident Hakim Zaffar Hussain Sahab regularly visited the Holy Shrine alone at night.

Glance of His Royal Majesty ra

Sahab Kazi Ameen – ud – deen Taji revealed that 10 days after His Royal Majesty Baba Sahib’s ra departure from this world he went to Tajabad Sharif & stood at a little distance from the Holy Shrine and said ; "You also came from Shakardara to Tajabad. Many people are coming from Shakardara to Tajabad and settling down. I on your command started working as a servant for King Raghu Singh Ji, if given the permission I would also like to come and settle here.” He was talking to His Royal Majesty in his heart when suddenly Karim Badshah Arif –Ullah Karim came to him and said; "You have to stay in the bungalow and serve the king, it is a command. The one close to Allah has not gone from the Red bungalow!”. The Red Bungalow is referred to the palace in Shakardhara where His Royal Majesty Baba Sahib ra stayed.

Miracle after departing from this world

Daadar ,Mumbai- Terrace Parsi colony; A 7 years old girl unable to walk and speak named Jeer Bano was cured by the blessings of His Royal Majesty ra after all efforts other efforts had failed. Jeer Banu was taken to several doctors and a huge amount of money was spent by her parents to cure her handicap, but all went in vain. Jeer Banu’s father revealed that his wife( Jeer Banu’s mother) then took her to Dada Bhai Gazdar. He gave her holy water and sundal of His Royal Majesty Baba Tajuddin Aulia ra and said ; “you all should request that if our daughter will be cured we will present chaadar of roses or something else according to our status”. Jeer Banu’s mother hence made the request and was then given a time frame by Dada Bhai Gazdar when Jeer Banu would be cured. As a result of this, Jeer Banu was hence cured by the divine blessings of His Royal Majesty Baba Tajuddin ra in the given time frame ,even though His Royal Majesty ra had departed from this world.

Times of India

July 18, 1926, The Times of India reported a strange incident about a beggar named Mazkorah, who begged at the Nagpur railway station. He was handicapped (could not walk) as he had met with a car accident. He once paid a visit to the Holy Shrine of His Royal Majesty Baba Sahib ra and requested His Royal Majesty ra to cure his handicap. Weeks passed but there was no change in his health, so Mazkorah spoke in a very foul and rude pitch to His Royal Majesty Baba Sahib ra for not curing him. His Royal Majesty Baba Sahib ra then appeared in Mazorah’s dream wearing a white turban and ordering him to stand straight. His Royal Majesty Baba Sahib ra repeated this 4 times but no result was seen. At the 5th time His Royal Majesty Baba Sahib ra gave him some sweets and a glass of juice and pushed, kicked and jerked him and again ordered him to stand straight. After all this the man realized that he was gaining strength to stand and walk. This miraculous incident is true and approved by the people of Nagpur that this man Mazkoorah used to crawl on the ground prior to this overnight divine blessing and miracle of His Royal Majesty Baba Sahib ra

Tearing Idols by Evening Post

His Royal Majesty’s sad demise from this world revealed an unbelievable event on August 18, 1925.The incident, formally claimed as a rumor was proved and signed to be true by Mr. Narayan when it was published in the Evening Post on August 25, 1925. Idols of Vital and Ramanki in Mador Pandu rang patvi were reported to shed tears for 12 hours at the sad demise of His Royal Majesty from this world. The incident was witnessed by thousands of people.

Tearing Idols

August 18, 1925, Madras; idols of all Gods and Goddesses began shedding tears from the moment His Royal Majesty Baba Tajuddin ra departed this world. Idol gods and goddesses was reported to come in dreams of many saying; “The idols were crying because a very pious personality had left this materialistic world and nobody had taken this pious personality seriously.”

Published in Bawa Tajuddin Aulia



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